An Essay on the Philosophy of Christianity ...William Booth, 1824 |
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Side xii
... . SECT . 5. - Of Wish . SECT . 6. - Of Purpose . SECT . 7. - Of Will or Volition . SECT . 8. - Of Choice . SECT . 9. - Of the Diversity of Choices . A DISQUISITION ON POWER . SECTION I. Of a determinate xii INTRODUCTION .
... . SECT . 5. - Of Wish . SECT . 6. - Of Purpose . SECT . 7. - Of Will or Volition . SECT . 8. - Of Choice . SECT . 9. - Of the Diversity of Choices . A DISQUISITION ON POWER . SECTION I. Of a determinate xii INTRODUCTION .
Side 114
... wish to perfuade myself , that writers and speakers of pe- netration , never use it in any other fenfe . Un- certainty or contingence , thus used , is but a shade different , if I may fo express it , from poffibility . I may fay it is ...
... wish to perfuade myself , that writers and speakers of pe- netration , never use it in any other fenfe . Un- certainty or contingence , thus used , is but a shade different , if I may fo express it , from poffibility . I may fay it is ...
Side 122
... wish it to be noticed , that I have not treated of the first cause , but of fecond or com- mon causes , caufes which are within our daily cognizance . Now refpecting our bodies and minds , fo far is it from evident , that changes in ...
... wish it to be noticed , that I have not treated of the first cause , but of fecond or com- mon causes , caufes which are within our daily cognizance . Now refpecting our bodies and minds , fo far is it from evident , that changes in ...
Side 166
... . In the most contemptible of our fpecies , the wish feems rather to render the deity fubfer vient to their views and bafe ends , than that he had had no being : Hence they profanely fwear by his 166 On Human Preference .
... . In the most contemptible of our fpecies , the wish feems rather to render the deity fubfer vient to their views and bafe ends , than that he had had no being : Hence they profanely fwear by his 166 On Human Preference .
Side 189
... wish is proper to be substituted in place of preference . Thus I wish I had never exifted -I wish I were annihilated - I wish John or Thomas had been my father instead of Caleb -And I with the difaffected perfon did love me ; however ...
... wish is proper to be substituted in place of preference . Thus I wish I had never exifted -I wish I were annihilated - I wish John or Thomas had been my father instead of Caleb -And I with the difaffected perfon did love me ; however ...
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Almindelige termer og sætninger
ability active property actual admit affection affirm agent alfo alſo apostle cafes called capacity caufe cauſe chance chosen chusing circumftances circumstances conceive conception concur consequent creatures decrees defire degree Deity distributive justice divine choice doctrine dominion duty effential election endeavour essential eternal event evident evil exiftence exiſtence Father favour feems fome forbearance foreknow foreknowledge free agents fuitable future God's gospel hath Holy Spirit human persons imaginations immediate imputable inclination infer infinite Jesus Christ John iii knowledge law of faith liberty Lord Jesus Christ mankind mediate mercy merely mind miracle motive muſt nature negative causes Nehemiah notion obedience objects operation and influence Othniel paffions paffive passive property Pedaiah pleaſure poffible prayer preference punishment purpoſe racter rationally reason regeneration repentance reſpect rightly ruling sacrifice scripture second causes sinner sins spect suffering supralapsarian tence theſe things thou thought tion truth unto volition wiſh word
Populære passager
Side 76 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom : The rich man also died, and was buried; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Side 67 - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Side 77 - And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image ; these both were cast alive into a lake of fire burning with brimstone.
Side 163 - Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Side 47 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away.
Side 77 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Side 64 - Now it was not written for his sake alone that it was imputed to him, but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences and was raised again for our justification.
Side 129 - Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind : which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Side 153 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Side 153 - See, I have set before thee this day life and good, and death and evil, in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments, and His statutes, and His judgments, that thou mayest live and multiply : and the LORD thy God shall bless thee in the land whither thou goest to possess it.