Lacon: Or Many Things in Few Words, Addressed to Those who Think, Bind 1–2Charles Wells, 1832 |
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Side 21
... pride ; like some rivers which are sweet at their source , but bitter at their mouth . The fact is , that charity is contented with exhorta- tion and example , but pride is not to be so easily satisfied . An enthusiast , therefore ...
... pride ; like some rivers which are sweet at their source , but bitter at their mouth . The fact is , that charity is contented with exhorta- tion and example , but pride is not to be so easily satisfied . An enthusiast , therefore ...
Side 57
... pride , and are affable without humility ; they sin without enjoyment , and pray without devo- tion ; they are charitable , not to benefit the poor , but to court the rich ; profligate without passion , they are debauchees , to please ...
... pride , and are affable without humility ; they sin without enjoyment , and pray without devo- tion ; they are charitable , not to benefit the poor , but to court the rich ; profligate without passion , they are debauchees , to please ...
Side 62
... pride , as often as by affection . There are three modes of bearing the ills of life ; by indifference , which is the most common ; by philosophy , which is the most ostentatious ; and by religion , which is the most effectual . It has ...
... pride , as often as by affection . There are three modes of bearing the ills of life ; by indifference , which is the most common ; by philosophy , which is the most ostentatious ; and by religion , which is the most effectual . It has ...
Side 71
... by many men , from which two truths only are discoverable by the readers ; namely , that the writers thereof wanted two things - principle and preferment . Pride , like the magnet , constantly points to one LACON . 7 . 71.
... by many men , from which two truths only are discoverable by the readers ; namely , that the writers thereof wanted two things - principle and preferment . Pride , like the magnet , constantly points to one LACON . 7 . 71.
Side 72
... Pride , like the magnet , constantly points to one object , self ; but unlike the magnet , it has no attractive pole , but at all points repels . Men are born with two eyes , but with one tongue , in order that they should see , twice ...
... Pride , like the magnet , constantly points to one object , self ; but unlike the magnet , it has no attractive pole , but at all points repels . Men are born with two eyes , but with one tongue , in order that they should see , twice ...
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absurd admire affirm ancient Arcesila Aristippus Aristotle Atheism attempt beauty blind body Caligula Carneades cause Christian Cicero common danger death deserve despise discovered Doctor Johnson earth enemies enjoy envy Epicurus equally error evil exclaimed false fear feel folly fool French revolution friends genius George Staunton give greatest hand happens happiness head heart heaven highwayman honour human hypocrisy ignorance intellectual Julius Cæsar Juvenal king knave knowledge labour less liberty live Lord Lord Peterborough Madame de Stael matter means ment mind mode moral nation nature never object observed occasion opinion ourselves passions perhaps philosopher pleasure poet Pompey possess praise present pride principle produce prove reason receive religion replied revenge reward rich rience seldom Septuagint society sophism talent things tion true truth unto vice virtue Voltaire weak whig whole wisdom wise write
Populære passager
Side 114 - I knew that the animal was blind in one eye, because it had cropped the herbage only on one side of its path ; and I perceived that it was lame in one leg, from the faint impression which that particular foot had produced upon the sand.
Side 72 - Men are born with two eyes, but with one tongue, in order that they should see twice as much as they say...
Side 207 - And the children of Israel did so and gathered, some more, some less. And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
Side 150 - Slave of the mine ! thy yellow light Gleams baleful as the tomb-fire drear. — A gentle vision comes by night My lonely widow'd heart to cheer ; Her eyes are dim with many a tear, That once were guiding stars to mine : Her fond heart throbs with many a fear ! — I cannot bear to see thee shine.
Side 98 - Physical courage, which despises all danger, will make a man brave in one way ; and moral courage, which despises all opinion, will make a man brave in another.
Side 88 - For first, is there any principle in all nature more mysterious than the union of soul with body; by which a supposed spiritual substance acquires such an influence over a material one, that the most refined thought is able to actuate the grossest matter?
Side 129 - There is this difference between the two temporal blessings — health and money : money is the most envied, but the least enjoyed ; health is the most enjoyed, but the least envied ; and this superiority of the latter is still more obvious, when we reflect that the poorest man would not part with health for money, but that the richest would gladly part with all his money for health.
Side 123 - There are two modes of establishing our reputation : to be praised by honest men, and to be abused by rogues.— It is best, however, to secure the former, because it will invariably be accompanie d by the latter.
Side 189 - No two things differ more than hurry and despatch. Hurry is the mark of a weak mind, despatch of a strong one.
Side 97 - In youth, we are looking forward to things that are to come ; in old age we are looking backward to things that are gone past ; in manhood, although we appear, indeed, to be more occupied in things that are present, yet even that is too often absorbed in vague determinations to be vastly happy on some future day, when we have time.