A Harmonized Exposition of the Four Gospels, Bind 4John P. Smith Printing, 1908 |
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Side 15
... versions , and the Fathers . In the forty - eighth verse Xpoviša appears without exoeiv in N , B , et al . This is approved by the Egyptian versions and by the Revised Edition of Oxford , C , D , I , L , г , A , II , et al . The Latin ...
... versions , and the Fathers . In the forty - eighth verse Xpoviša appears without exoeiv in N , B , et al . This is approved by the Egyptian versions and by the Revised Edition of Oxford , C , D , I , L , г , A , II , et al . The Latin ...
Side 67
... Edition of Oxford accept this reading . Many authorities , and the critics Lachmann and Tregelles refer it to ἀπεδήμησεν . In the sixteenth verse τάλαντα is expressed after πέντε by many authorities . This reading is approved by ...
... Edition of Oxford accept this reading . Many authorities , and the critics Lachmann and Tregelles refer it to ἀπεδήμησεν . In the sixteenth verse τάλαντα is expressed after πέντε by many authorities . This reading is approved by ...
Side 92
... version , of many codices of the Vulgate , of all modern critics , and of the Revised Edition of Oxford . In the second verse of Luke's text the final clause is con- nected by yap ' in all the uncial codices except D. We are now ...
... version , of many codices of the Vulgate , of all modern critics , and of the Revised Edition of Oxford . In the second verse of Luke's text the final clause is con- nected by yap ' in all the uncial codices except D. We are now ...
Side 124
... Oxford Edition . In the second verse of John's text the reading yɩvoμévov has the authority of * , B , L , X , the Ethiopian Version , and Origen ; Tischendorf and Tregelles prefer yevoμévov . In effect the same sense may be obtained ...
... Oxford Edition . In the second verse of John's text the reading yɩvoμévov has the authority of * , B , L , X , the Ethiopian Version , and Origen ; Tischendorf and Tregelles prefer yevoμévov . In effect the same sense may be obtained ...
Side 125
... Edition of Oxford . In the twenty - sixth verse , accord- ing to the best authorities , Simon the father of Judas is called Iscariot . It seems evident that it was a family surname of uncertain meaning . Some have believed that the ...
... Edition of Oxford . In the twenty - sixth verse , accord- ing to the best authorities , Simon the father of Judas is called Iscariot . It seems evident that it was a family surname of uncertain meaning . Some have believed that the ...
Almindelige termer og sætninger
angels Apostles Barabbas believe blood body bread Caiaphas chief priests Church codices cross crucified crucifixion death declares disciples divine Edition of Oxford eternal Eucharist event evidence fact faith Father flesh fulfilled glory Gospel Heaven Hence high priest Holy Ghost human Jerusalem Jesus Christ Jews John Judas kingdom Last Supper Lord Lord's Luke Mark Mary Magdalene Matthew mystery nature opinion Passover Peshitto Peter Pilate prayer prophecy Resurrection Roman saith unto sense Simon Peter sins soul speaks spirit spoken suffering synoptists Syriac tells temple thee things thou Tischendorf tomb truth verse Vulgate words ἀπὸ αὐτοῖς αὐτὸν αὐτοῦ αὐτῷ αὐτῶν γὰρ ἐγὼ εἰ εἶπεν εἰς ἐκ ἐν ἐν τῷ ἐπὶ ἐστιν ἦν Ἰησοῦς ἵνα καὶ λέγει μετὰ μὴ Ὁ δὲ οἱ ὅτι οὐ οὐκ οὖν πρὸς τὰ ταῦτα τῇ τὴν τῆς τὸ τοῖς τὸν Τότε τοῦ τοὺς τῶν ὑμῖν ὑμῶν
Populære passager
Side 561 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Side 123 - Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
Side 434 - Pilate saith unto Him, What is truth ? And when he had said this, he went out again unto the Jews, and saith unto them, I find in Him no fault at all.
Side 259 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Side 228 - Believest thou not that I am in the Father, and the Father in me? The words that I speak unto you I speak not of myself; but the Father that dwelleth in me, he doeth the works. Believe me, that I am in the Father, and the Father in me; or else believe me for the very works
Side 428 - When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person : see ye to it.
Side 620 - And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him ; and he vanished out of their sight.
Side 553 - And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
Side 434 - Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him ; and lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
Side 582 - Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, " They have taken away the Lord out of the sepulchre, and we know not where they have laid him.