Plato the Teacher: Being Selections from the Apology, Euthydemus, Protagoras, Symposium, Phædrus, Republic, and Phædo of PlatoC. Scribner's sons, 1897 - 454 sider |
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Side xx
... agree- ment . 2. There were the Sophists , some of them scholars and gentlemen , some of them ignorant tricksters , who rejected all the foregoing philosophy , and , more or less , also the popular ideas of religion , law , and morals ...
... agree- ment . 2. There were the Sophists , some of them scholars and gentlemen , some of them ignorant tricksters , who rejected all the foregoing philosophy , and , more or less , also the popular ideas of religion , law , and morals ...
Side 17
... agreement between us that you should hear me out . And I think that what I am going to say will do you good ... agree with him ; for the evil of doing as Anytus is doing - of unjustly taking away another man's life - is greater ...
... agreement between us that you should hear me out . And I think that what I am going to say will do you good ... agree with him ; for the evil of doing as Anytus is doing - of unjustly taking away another man's life - is greater ...
Side 45
... agree in a general conclu- sion , that he who had wisdom had no longer need of fortune . I then recalled to his mind the previous state of the question . You remember , I said , our making the admission that we should be happy and ...
... agree in a general conclu- sion , that he who had wisdom had no longer need of fortune . I then recalled to his mind the previous state of the question . You remember , I said , our making the admission that we should be happy and ...
Side 48
... agree to that , I said . Yes , he said , I quite agree , and think that you are right . Yes , I said , Cleinias , if only wisdom can be taught , and does not come to man spontaneously ; for that is a point which has still to be ...
... agree to that , I said . Yes , he said , I quite agree , and think that you are right . Yes , I said , Cleinias , if only wisdom can be taught , and does not come to man spontaneously ; for that is a point which has still to be ...
Side 90
... agree to this . He admits that justice bears a resemblance to holiness , but denies that they are identical . He prefers to say simply that they are different . The most unlike things , he claims , can be shown to be alike from some ...
... agree to this . He admits that justice bears a resemblance to holiness , but denies that they are identical . He prefers to say simply that they are different . The most unlike things , he claims , can be shown to be alike from some ...
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Almindelige termer og sætninger
able Adeimantus Æschylus Agathon agree Alcibiades answer Anytus Apollodorus Apology appear argument Aristodemus Aristophanes Athenian Athens beauty believe better body called Cebes Certainly citizens Cleinias courage Crito Ctesippus death desire dialogue Dionysodorus discourse divine drink Eryximachus Euthydemus evil fear follow give Glaucon gods greatest Greek guardians gymnastic happy harmony hear heard heaven Hippias Homer honor imagine imitate injustice justice knowledge live lover Lysias manner master mean Meletus mind nature never noble oligarchy opinion pain perfect person Phædo Phædr philosopher Plato pleasures poet Polemarchus praise principle Prodicus Protagoras question reason receive replied rulers Simmias Socrates Sophists sort soul speak speech spirit suppose sure taught teach tell temperance things thought Thrasymachus tion true truth tyrant unjust virtue wisdom wise words young youth Zeus
Populære passager
Side 452 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Side 436 - Till all be made immortal : but when lust By unchaste looks, loose gestures, and foul talk ; But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
Side 208 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Side 125 - ... is to use the beauties of earth as steps along which he mounts upwards for the sake of that other beauty, going from one to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
Side 177 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Side 208 - For thou desirest not sacrifice; Else would I give it: Thou delightest not in burnt offering. The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.
Side 208 - I hate, I despise your feast days, And I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them...
Side 208 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 359 - When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest ; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he and taketh to him seven other spirits more wicked than himself, and they enter in, and dwell there ; and the last state of that man is worse than the first.
Side 207 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.