Plato the Teacher: Being Selections from the Apology, Euthydemus, Protagoras, Symposium, Phædrus, Republic, and Phædo of PlatoC. Scribner's sons, 1897 - 454 sider |
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Side 46
... drink and did not drink , should we be profited ? Certainly not , he said . Or would an artisan , who had all the implements necessary for his work , and did not use them , be any better for the pos- session of all that he ought to ...
... drink and did not drink , should we be profited ? Certainly not , he said . Or would an artisan , who had all the implements necessary for his work , and did not use them , be any better for the pos- session of all that he ought to ...
Side 73
... drink : the one you purchase of the wholesale or retail dealer , and carry them away in other vessels , and before you receive them into the body as food , you may deposit them at home 314 1 and call in any experienced friend who knows ...
... drink : the one you purchase of the wholesale or retail dealer , and carry them away in other vessels , and before you receive them into the body as food , you may deposit them at home 314 1 and call in any experienced friend who knows ...
Side 96
... drinking , with the sound of their own voices and conversation by reason of their stu- pidity , raise the price of flute - girls in the market , hiring for a great sum the voice of a flute instead of their own breath , to be the medium ...
... drinking , with the sound of their own voices and conversation by reason of their stu- pidity , raise the price of flute - girls in the market , hiring for a great sum the voice of a flute instead of their own breath , to be the medium ...
Side 99
... drinking , for ex- ample , by which men are said to be overcome , evil simply be- cause they are pleasant ? No one would claim this . All will agree that they are evil solely on account of their evil conse- quences - because they ...
... drinking , for ex- ample , by which men are said to be overcome , evil simply be- cause they are pleasant ? No one would claim this . All will agree that they are evil solely on account of their evil conse- quences - because they ...
Side 106
... drinks and is not made drunk . He is assailed with tempta- tion to vice , but is not really tempted . Above all he passes at times ( two instances are mentioned in the dialogue ) into an ecstatic state where the search of his soul after ...
... drinks and is not made drunk . He is assailed with tempta- tion to vice , but is not really tempted . Above all he passes at times ( two instances are mentioned in the dialogue ) into an ecstatic state where the search of his soul after ...
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Almindelige termer og sætninger
able Adeimantus Æschylus Agathon agree Alcibiades answer Anytus Apollodorus Apology appear argument Aristodemus Aristophanes Athenian Athens beauty believe better body called Cebes Certainly citizens Cleinias courage Crito Ctesippus death desire dialogue Dionysodorus discourse divine drink Eryximachus Euthydemus evil fear follow give Glaucon gods greatest Greek guardians gymnastic happy harmony hear heard heaven Hippias Homer honor imagine imitate injustice justice knowledge live lover Lysias manner master mean Meletus mind nature never noble oligarchy opinion pain perfect person Phædo Phædr philosopher Plato pleasures poet Polemarchus praise principle Prodicus Protagoras question reason receive replied rulers Simmias Socrates Sophists sort soul speak speech spirit suppose sure taught teach tell temperance things thought Thrasymachus tion true truth tyrant unjust virtue wisdom wise words young youth Zeus
Populære passager
Side 452 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Side 436 - Till all be made immortal : but when lust By unchaste looks, loose gestures, and foul talk ; But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
Side 208 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Side 125 - ... is to use the beauties of earth as steps along which he mounts upwards for the sake of that other beauty, going from one to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
Side 177 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Side 208 - For thou desirest not sacrifice; Else would I give it: Thou delightest not in burnt offering. The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.
Side 208 - I hate, I despise your feast days, And I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them...
Side 208 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 359 - When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest ; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he and taketh to him seven other spirits more wicked than himself, and they enter in, and dwell there ; and the last state of that man is worse than the first.
Side 207 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.