Plato the Teacher: Being Selections from the Apology, Euthydemus, Protagoras, Symposium, Phædrus, Republic, and Phædo of PlatoC. Scribner's sons, 1897 - 454 sider |
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Side xxii
... ruler of Sicily , he attempted to apply his political theories to an actual govern- ment , but both attempts were failures . His death occurred at Athens , 347 B.С. No philosophy can be adequately represented by an outline , even if the ...
... ruler of Sicily , he attempted to apply his political theories to an actual govern- ment , but both attempts were failures . His death occurred at Athens , 347 B.С. No philosophy can be adequately represented by an outline , even if the ...
Side 77
... rulers are pleased to tell them . Now to run away , and to be caught in running away , is the very height of folly , and also greatly increases the exasperation of mankind ; for they regard him who runs away as a rogue , in addition to ...
... rulers are pleased to tell them . Now to run away , and to be caught in running away , is the very height of folly , and also greatly increases the exasperation of mankind ; for they regard him who runs away as a rogue , in addition to ...
Side 87
... ruler or ruled ; and he who transgresses them is to be corrected , or , in other words , called to account , which is a term used not only in your country , but also in many others . Now when there is all this care about virtue private ...
... ruler or ruled ; and he who transgresses them is to be corrected , or , in other words , called to account , which is a term used not only in your country , but also in many others . Now when there is all this care about virtue private ...
Side 119
... ruler of the pleasures and desires , and no pleasure ever masters Love ; he is their master and they are his servants ; and if he conquers them he must be temperate indeed . As to courage , even the God of War is no match for him ; he ...
... ruler of the pleasures and desires , and no pleasure ever masters Love ; he is their master and they are his servants ; and if he conquers them he must be temperate indeed . As to courage , even the God of War is no match for him ; he ...
Side 141
... ruler of the universe , was supposed to have his throne on Soc . And would I not regard the conversation of. the highest peak of Mt. Olympus , in Thessaly . 11 Boreas ( bō're - as ) : mythological personification 141 PHÆDRUS,
... ruler of the universe , was supposed to have his throne on Soc . And would I not regard the conversation of. the highest peak of Mt. Olympus , in Thessaly . 11 Boreas ( bō're - as ) : mythological personification 141 PHÆDRUS,
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Almindelige termer og sætninger
able Adeimantus Æschylus Agathon agree Alcibiades answer Anytus Apollodorus Apology appear argument Aristodemus Aristophanes Athenian Athens beauty believe better body called Cebes Certainly citizens Cleinias courage Crito Ctesippus death desire dialogue Dionysodorus discourse divine drink Eryximachus Euthydemus evil fear follow give Glaucon gods greatest Greek guardians gymnastic happy harmony hear heard heaven Hippias Homer honor imagine imitate injustice justice knowledge live lover Lysias manner master mean Meletus mind nature never noble oligarchy opinion pain perfect person Phædo Phædr philosopher Plato pleasures poet Polemarchus praise principle Prodicus Protagoras question reason receive replied rulers Simmias Socrates Sophists sort soul speak speech spirit suppose sure taught teach tell temperance things thought Thrasymachus tion true truth tyrant unjust virtue wisdom wise words young youth Zeus
Populære passager
Side 452 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Side 436 - Till all be made immortal : but when lust By unchaste looks, loose gestures, and foul talk ; But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
Side 208 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Side 125 - ... is to use the beauties of earth as steps along which he mounts upwards for the sake of that other beauty, going from one to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
Side 177 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Side 208 - For thou desirest not sacrifice; Else would I give it: Thou delightest not in burnt offering. The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.
Side 208 - I hate, I despise your feast days, And I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them...
Side 208 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 359 - When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest ; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he and taketh to him seven other spirits more wicked than himself, and they enter in, and dwell there ; and the last state of that man is worse than the first.
Side 207 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.