A Treatise on the Conduct of the UnderstandingS. Andrus, 1849 - 132 sider |
Andre udgaver - Se alle
Almindelige termer og sætninger
able arguments assent atheism Augustus Cæsar authority better body Cæsar cause cerning certainly Cicero commonly conduct counsel countess of Northumberland custom danger discourse distinct doth elector of Brandenburg endeavour England envy Epicurus error examine exercise eyes faction faculties false falsehood farther favour fear fortune Galba give goeth ground habit hath honour indifferency inquiry JOHN LOCKE judge judgment keep kind king knowl knowledge labour learned light likewise Locke lord Ashley maketh man's matter mean men's minds nature ness never notions observe opinions passion perceive persons Plutarch Pompey princes principles question reason religion rest rule saith seditions Septimius Severus shorter view side sometimes sort speak speech standing sure Tacitus tenets things thoughts Tiberius tion true truth understanding unto usury Vespasian virtue weak whereby wherein whereof wise words
Populære passager
Side 7 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Side 185 - Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business.
Side 19 - Prosperity is the blessing of the Old Testament, adversity is the blessmg of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearselike airs as carols ; .and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Side 92 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator ; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...
Side 133 - I CANNOT call riches better than the baggage of virtue; the Roman word is better, "impedimenta;" for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march; yea, and the care of it sometimes loseth or disturbeth the victory.
Side 6 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit.
Side 186 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
Side 186 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read but not curiously; and some few to be read wholly and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments and the meaner sort of books; else distilled books are, like common distilled waters, flashy things.
Side 161 - There is no excellent beauty that hath not some strangeness in the proportion.
Side 37 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many; and maketh men become humane and charitable ; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it ; but wanton love corrupteth and embaseth it.