Sermons on Practical Subjects, Bind 1J. Johnson, 1798 |
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Side xlvii
... Wisdom . PROVERBS IV . 17 . 327 Wisdom is the principal thing ; therefore get wisdom 349 On the Neceffity of establishing good Principles , and fixing a prudent Plan of Conduct , in early Life . PROVERBS iv . 26 . Ponder the path of thy ...
... Wisdom . PROVERBS IV . 17 . 327 Wisdom is the principal thing ; therefore get wisdom 349 On the Neceffity of establishing good Principles , and fixing a prudent Plan of Conduct , in early Life . PROVERBS iv . 26 . Ponder the path of thy ...
Side 3
... wisdom , and which therefore neceffarily fuppofe the presence of a wife and powerful Agent . If all nature be full of aftonishing effects of fkill and energy , all nature must be full of God . Motion is every where obferved , throughout ...
... wisdom , and which therefore neceffarily fuppofe the presence of a wife and powerful Agent . If all nature be full of aftonishing effects of fkill and energy , all nature must be full of God . Motion is every where obferved , throughout ...
Side 16
... join in hand , the wicked shall not go unpunished . If the worst of men are under fome kind of restraint in the presence of perfons emi- 6 nent • nent for wisdom and goodnefs , what a powerful 16 On the Omniprefence of God .
... join in hand , the wicked shall not go unpunished . If the worst of men are under fome kind of restraint in the presence of perfons emi- 6 nent • nent for wisdom and goodnefs , what a powerful 16 On the Omniprefence of God .
Side 17
William Enfield, John Aikin. • nent for wisdom and goodnefs , what a powerful check would it be upon all cri- minal actions , could men be univerfally engaged to confider themselves as in the prefence of the Almighty , and in every ...
William Enfield, John Aikin. • nent for wisdom and goodnefs , what a powerful check would it be upon all cri- minal actions , could men be univerfally engaged to confider themselves as in the prefence of the Almighty , and in every ...
Side 25
... wisdom . Men are tempted to falfehood by the appre- henfion of incurring fome evil , or the defire of obtaining fome benefit : but Om- nipotence cannot fear , and Infinite Per- fection cannot hope . With respect to promises , promises ...
... wisdom . Men are tempted to falfehood by the appre- henfion of incurring fome evil , or the defire of obtaining fome benefit : but Om- nipotence cannot fear , and Infinite Per- fection cannot hope . With respect to promises , promises ...
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Sermons on Practical Subjects, Vol. 3 of 3 (Classic Reprint) William Enfield Ingen forhåndsvisning - 2018 |
Almindelige termer og sætninger
accompliſhments affection affured againſt Almighty arife becauſe benevolence beſt bleffings cafes cauſe cenfure character charity Chriftian cife confequence confidence Copies courſe defign defire difpofition diſcover Ditto Divine Dublin enjoyment eſtabliſhed eſteem evil exerciſe exiſtence exprefs fafely faith fame felves fenfe fentiments fhall fhould fincerity firſt flander focial fociety folly fome fource fpirit friendſhip fubject fuch fuffer fufficient fuperior fupport fure furniſhed goodneſs happineſs hath heart himſelf human impoffible induſtry inftruction inſtead intereſt itſelf judgment juſt kindneſs lefs Liverpool mankind meaſure ment Mifs mind moral moſt muft muſt nature neceffary nefs Norwich obferve occafion ourſelves paffing paffions pleaſure poffeffed poffeffions poffible prefent preferve principle promiſe purpoſes purſuits racter reaſon refpect religion rich rience ſelfiſh ſhall ſtate temper thefe themſelves theſe things thofe thoſe tion treaſure truth underſtanding univerfal uſeful virtue Warrington whilft whofe whoſe wiſdom young perfons
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Side 19 - Behold, I go forward, but he is not there; And backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: He hideth himself on the right hand, that I cannot see him: But he knoweth the way that I take: When he hath tried me, I shall come forth as gold.
Side xlvii - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think ; but to think soberly, according as God- hath dealt to every man the measure of faith.
Side 241 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Side 252 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Side 32 - He will not only pardon, but pardon abundantly: for his thoughts are not as our thoughts, nor his ways as our ways.
Side 40 - Lie not one to another, seeing that ye have put off the old man with his deeds ; and have put on the new man, which is renewed in knowledge after the image of Him that created him...
Side 6 - Whither shall I go from Thy Spirit? or whither shall I flee from Thy presence ? If I ascend up into heaven, Thou art there ; if I make my bed in the grave, behold, Thou art there.
Side 53 - With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
Side 346 - ... hath made of one blood all nations of men to dwell on all the face of the earth...
Side 31 - Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations...