Rousseau's Émile: Or, Treatise on EducationD. Appleton, 1892 - 355 sider |
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Side viii
... moral or re- ligious principles . The opposite of civilization is savagery , and Voltaire wittily exposed the fallacy of the revolutionary appeal to Nature when he wrote to Rousseau acknowledging the gift of his essay on the origin of ...
... moral or re- ligious principles . The opposite of civilization is savagery , and Voltaire wittily exposed the fallacy of the revolutionary appeal to Nature when he wrote to Rousseau acknowledging the gift of his essay on the origin of ...
Side vii
... morals and manners , he followed the sugges- tion of Diderot , who reminded him of the greater noto- riety which he could gain by advocating the negative side . He accordingly wrote an essay denouncing civil- ized life in such eloquent ...
... morals and manners , he followed the sugges- tion of Diderot , who reminded him of the greater noto- riety which he could gain by advocating the negative side . He accordingly wrote an essay denouncing civil- ized life in such eloquent ...
Side viii
... moral or re- ligious principles . The opposite of civilization is savagery , and Voltaire wittily exposed the fallacy of the revolutionary appeal to Nature when he wrote to Rousseau acknowledging the gift of his essay on the origin of ...
... moral or re- ligious principles . The opposite of civilization is savagery , and Voltaire wittily exposed the fallacy of the revolutionary appeal to Nature when he wrote to Rousseau acknowledging the gift of his essay on the origin of ...
Side xii
... moral ideals , and these are realized only by the virtuous action of the will . Before moral ideals and without them we have only the natural man ( or perhaps only the anthro- poid ape ) . Nature , as material existence in time and ...
... moral ideals , and these are realized only by the virtuous action of the will . Before moral ideals and without them we have only the natural man ( or perhaps only the anthro- poid ape ) . Nature , as material existence in time and ...
Side xv
... morality and religion because they contain the wisdom of the race ; but he is bound to change the lessons out of the form of external authority into internal conviction through verification and insight . Dr. But Rousseau builded better ...
... morality and religion because they contain the wisdom of the race ; but he is bound to change the lessons out of the form of external authority into internal conviction through verification and insight . Dr. But Rousseau builded better ...
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Rousseau's Emile; Or, Treatise on Eduction; Jean-Jacques Rousseau,William Harold Wayne Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
accustomed affect age of reason amour de soi amusements appeal to Nature armillary sphere attention authority become begin better body cation cause child danger desire duties Émile error everything evil exercise experience eyes faults fear feel follow follows that woman girls give habit happiness heart honor human ideas imagination infancy instruction interest judge judgment knowledge labor less lessons liberty live longer manner master means ment mind Montmorency moral mother Nature necessary never objects observe opinion ourselves passions Plato pleasure Plutarch prejudices present pupil Raymond Lully reader reason relations Robinson Crusoe Rousseau sense sensible serve social society soon Sophie soul speak suffer taste teach teacher things thought tion truth tutor understand UNIVERSITY OF NASHVILLE wise wish woman women words York Tribune young
Populære passager
Side ix - And be these juggling fiends no more believed, ;>< That palter with us in a double sense; That keep the word of promise to our ear, And break it to our hope.
Side 263 - Thus the whole education of women ought to be relative to men. To please them, to be useful to them, to make themselves loved and honored by them, to educate them when young, to care for them when grown, to counsel them, to console them, and to make life agreeable and sweet to them — these are the duties of women at all times, and what should be taught them from their infancy.
Side 1 - EVERYTHING is good as it comes from the hands of the Author of Nature; but everything degenerates in the hands of man.* He forces one country to nourish the productions of another; one tree to bear the fruits of another.
Side 258 - Who can find a virtuous woman? For her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar.
Side 353 - ... ought to be taught to women from their childhood. Every girl ought to have the religion of her mother, and every wife that of her husband.
Side 2 - We derive this education from nature, from men, or from things. The internal development of our faculties and organs is the education of nature; the use which we learn to make of this development is the education of men; while the acquisition of personal experience from the objects that affect us is the education of things.* return toward primitive simplicity; and so he sequesters I milr.