An essay concerning human understanding. To which are now added, i. Analysis of mr. Locke's doctrine of ideas [&c.] extr. from the author's works1816 |
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Side xii
... suppose , some ser- vice to human understanding : though so few are apt to think they deceive , or are deceived in the use of words ; or that the language of the sect they are of has any faults in it , which ought to be examined or ...
... suppose , some ser- vice to human understanding : though so few are apt to think they deceive , or are deceived in the use of words ; or that the language of the sect they are of has any faults in it , which ought to be examined or ...
Side 9
... suppose , suspect , that I have the vanity to think they would follow my example ) my book would , it seems , be the more to your lordship's liking ; but I do not see how this would one jot abate the mischief your lordship complains of ...
... suppose , suspect , that I have the vanity to think they would follow my example ) my book would , it seems , be the more to your lordship's liking ; but I do not see how this would one jot abate the mischief your lordship complains of ...
Side 13
... suppose , the ideas of colours innate in a creature , to whom God hath given sight , and a power to receive them by the eyes , from external ob- jects and no less unreasonable would it be to attribute several truths to the impressions ...
... suppose , the ideas of colours innate in a creature , to whom God hath given sight , and a power to receive them by the eyes , from external ob- jects and no less unreasonable would it be to attribute several truths to the impressions ...
Side 19
... suppose innate . This I hope to make plain in the sequel of this discourse . I allow therefore a ne- cessity , that men should come to the use of reason before they get the knowledge of those general truths ; but deny , that men's ...
... suppose innate . This I hope to make plain in the sequel of this discourse . I allow therefore a ne- cessity , that men should come to the use of reason before they get the knowledge of those general truths ; but deny , that men's ...
Side 24
... suppose all our ideas of colours , sounds , tastes , figure , & c . in- nate ; than which there cannot be any thing more op- posite to reason and experience . Universal and ready assent upon hearing and understanding the terms is ( I ...
... suppose all our ideas of colours , sounds , tastes , figure , & c . in- nate ; than which there cannot be any thing more op- posite to reason and experience . Universal and ready assent upon hearing and understanding the terms is ( I ...
Almindelige termer og sætninger
abstract ideas action æther amongst annexed answer aqua regia assent belong bishop of Worcester body cause cerning CHAP clear and distinct colour complex idea conceive concerning confused consciousness consider consists desire determined discourse distinct ideas distinguish doubt duration evident existence extension faculties farther figure happiness hath idea of infinite idea of substance identity imagine infi infinity innate ideas innate principles knowledge liberty lordship men's mind mixed modes motion names nature neral ness never nominal essence objects observe operations pain particles of matter particular perceive perception perhaps perly person personal identity pleasure positive idea produce propositions real essence reason received relation resurrection sense sensible qualities sidered signify simple ideas solid sort soul sounds speak species spirit stances stand substratum suppose taken notice things thoughts tion true truth understanding uneasiness whereby wherein whereof whilst words
Populære passager
Side 100 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Side 353 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Side 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Side 269 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Side 348 - Reading furnishes the mind only with materials of knowledge; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections ; unless we chew them over again they will not give us strength and nourishment.
Side 79 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations. These, when we have taken a full survey of them and their several modes, combinations, and relations, we shall find to contain all our whole stock of ideas, and that we...
Side 5 - Our business here is not to know all things, but those which concern our conduct. If we can find out those measures, whereby a rational creature, put in that state in which man is in this world, may and ought to govern his opinions, and actions depending thereon, we need not to be troubled that some other things escape our knowledge.
Side 242 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational...
Side 2 - I shall not at present meddle with the physical consideration of the mind; or trouble myself to examine wherein its essence consists; or by what motions of our spirits or alterations of our bodies we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do in their formation, any or all of them, depend on matter or not.
Side 440 - To return to general words, it is plain, by what has been said, that general and " universal belong not to the real existence of things, but are the inventions and " creatures of the understanding, made by it for its own use, and concern only signs,