Literary and professional worksHurd and Houghton, 1864 |
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Side 47
... BELIEVE that nothing is without beginning but God ; no nature , no matter , no spirit , but one only and the same God . That God as he is eternally almighty , only wise , only good , in his nature , so he is eternally Father , Son , and ...
... BELIEVE that nothing is without beginning but God ; no nature , no matter , no spirit , but one only and the same God . That God as he is eternally almighty , only wise , only good , in his nature , so he is eternally Father , Son , and ...
Side 56
... believe that the souls of those that die in the Lord are blessed , and rest from their labours , and enjoy the sight of God , yet so as they are in expectation of a fur- ther revelation of their glory in the last day ; at which time all ...
... believe that the souls of those that die in the Lord are blessed , and rest from their labours , and enjoy the sight of God , yet so as they are in expectation of a fur- ther revelation of their glory in the last day ; at which time all ...
Side 62
... believe it pos- sible for man to walk by the light of reason alone . I suppose it did not hold out much longer . His own experience must have taught him that had he never hoped to do more than he succeeded in doing , he could never have ...
... believe it pos- sible for man to walk by the light of reason alone . I suppose it did not hold out much longer . His own experience must have taught him that had he never hoped to do more than he succeeded in doing , he could never have ...
Side 92
... believe it . Be- cause he sees that it would be good for him that there were no God , he strives by all means to persuade him- self of it and induce himself to think so ; and sets it up as a theme or position or dogma , which he studies ...
... believe it . Be- cause he sees that it would be good for him that there were no God , he strives by all means to persuade him- self of it and induce himself to think so ; and sets it up as a theme or position or dogma , which he studies ...
Side 94
... believe in his power , to whom all things are possible . Now the heresies which spring from this source appear to be more hein- ous than the rest for in civil government also it is a more atrocious thing to deny the power and majesty of ...
... believe in his power , to whom all things are possible . Now the heresies which spring from this source appear to be more hein- ous than the rest for in civil government also it is a more atrocious thing to deny the power and majesty of ...
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Populære passager
Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 103 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 103 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 109 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Side 89 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Side 283 - ... society of Gray's Inn. He thus commences his address to the students: "I have chosen to read upon the Statute of Uses, a law whereupon the inheritances of this realm are tossed at this day, like a ship upon the sea, in such sort, that it is hard to say which bark will sink, and which will get to the haven; that is to say, what assurances will stand good, and what will not.