Literary and professional worksHurd and Houghton, 1864 |
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Side 16
... reason or other he wished to fix in his mind . This would in all cases be a good exer- cise for the memory , and in some cases ( as in the long list of classical phrases out of Erasmus , hardly any of which he ever made use of in his ...
... reason or other he wished to fix in his mind . This would in all cases be a good exer- cise for the memory , and in some cases ( as in the long list of classical phrases out of Erasmus , hardly any of which he ever made use of in his ...
Side 21
... reasons to the party's relation and the consideration of them to your wisdom . 3. Wishing you all , & c . , and myself occasion to do you service . 4. I shall be glad to understand your news , but none rather than some overture wherein ...
... reasons to the party's relation and the consideration of them to your wisdom . 3. Wishing you all , & c . , and myself occasion to do you service . 4. I shall be glad to understand your news , but none rather than some overture wherein ...
Side 22
... reason . 3. You go from the matter . But it was to follow you . - Bis ac ter pulchra . 4. Come to the point . - Why I shall not find you there . 5. Let me make an end of my tale . That which I will say will make an end of it . - 6. You ...
... reason . 3. You go from the matter . But it was to follow you . - Bis ac ter pulchra . 4. Come to the point . - Why I shall not find you there . 5. Let me make an end of my tale . That which I will say will make an end of it . - 6. You ...
Side 29
... fellowes must correct X A mery world when the simplest may correct . It is like S & c . ( putting a man agayne into his tale interrupted . Your reason . I have been allwaies at his request . His knowledg FORMULARIES AND ELEGANCIES . 29.
... fellowes must correct X A mery world when the simplest may correct . It is like S & c . ( putting a man agayne into his tale interrupted . Your reason . I have been allwaies at his request . His knowledg FORMULARIES AND ELEGANCIES . 29.
Side 62
... reason alone . I suppose it did not hold out much longer . His own experience must have taught him that had he never hoped to do more than he succeeded in doing , he could never have had spirit to proceed ; and that to reduce hope ...
... reason alone . I suppose it did not hold out much longer . His own experience must have taught him that had he never hoped to do more than he succeeded in doing , he could never have had spirit to proceed ; and that to reduce hope ...
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according action ancient appear attainted authority Bacon believes body bring brought called Camb cause cestui collection common law condition consideration conveyance course court death debts deed descent difference doth doubt enter error executed executor fact father felony feoffee feoffment former give given grant ground hand hath heir hold inheritance intent issue judges judgment jury justices kind King King's land lease limitation lord matter means ment mind nature never omitted otherwise particular party pass peace person possession present profits purchase question quod reason remainder remedy rent rule saving seems seised stand statute stranger tail taken tenant things third thou thought tion true trust turn unto VIII void whereof whole wife words writ
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Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 103 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 103 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 109 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Side 89 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Side 283 - ... society of Gray's Inn. He thus commences his address to the students: "I have chosen to read upon the Statute of Uses, a law whereupon the inheritances of this realm are tossed at this day, like a ship upon the sea, in such sort, that it is hard to say which bark will sink, and which will get to the haven; that is to say, what assurances will stand good, and what will not.