Literary and professional worksHurd and Houghton, 1864 |
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Side 10
... things which might have formed part of such a collection as Tenison describes s ; and the place of the lost Ornamenta Rationalia will perhaps be most properly supplied by an account of it . - A date at the top of the first page shows ...
... things which might have formed part of such a collection as Tenison describes s ; and the place of the lost Ornamenta Rationalia will perhaps be most properly supplied by an account of it . - A date at the top of the first page shows ...
Side 16
... thing in his selection of sentences and verses out of the poets which seems to require another explanation ; for it is difficult sometimes to understand why those partic- ular lines should have been taken and so many others apparently ...
... thing in his selection of sentences and verses out of the poets which seems to require another explanation ; for it is difficult sometimes to understand why those partic- ular lines should have been taken and so many others apparently ...
Side 20
... things up deeply : He shooteth too high a compass to shoot near . 16. Ingenuous honesty and yet with opposition and strength . 1 The last three forms are not from the Promus , but from a separate sheet of similar character , fo . 107 ...
... things up deeply : He shooteth too high a compass to shoot near . 16. Ingenuous honesty and yet with opposition and strength . 1 The last three forms are not from the Promus , but from a separate sheet of similar character , fo . 107 ...
Side 24
... thing , and the glory of a man is to find out a thing . 19. Facile est ut quis Augustinum vincat , viderit utrum ... things . 24. Variam dant otia mentem . 25. Non possumus aliquid contra veritatem sed pro veritate . 26. Qui bene ...
... thing , and the glory of a man is to find out a thing . 19. Facile est ut quis Augustinum vincat , viderit utrum ... things . 24. Variam dant otia mentem . 25. Non possumus aliquid contra veritatem sed pro veritate . 26. Qui bene ...
Side 30
... thing yt & c . ( cannot yow not be content , an hebraisme . What els ? Nothing lesse . It is not the first untruth I have heard reported nor it is not the first truth I have heard denied . I will proove X why goe and proove it ...
... thing yt & c . ( cannot yow not be content , an hebraisme . What els ? Nothing lesse . It is not the first untruth I have heard reported nor it is not the first truth I have heard denied . I will proove X why goe and proove it ...
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acre action ancient assize attainted authority Bacon baron and feme called cestui cestui que clause clausula common law constables conveyance court covenant covin crown death debts declaration deed descent dieth disseisee disseisin disseisor divers doubt Eliz error escheat executed executor father fee-simple felony feme feof feoffee feoffment feoffor give land grant Gray's Inn Harl hath heir infeoffed inheritance intent judges judgment jury justices justices in eyre justices of peace King King's knight-service law doth lease limitation livery lord maketh matter ment never Omitted in Camb omnia party peace person plea pleaded possession profits purchase quæ quam quod reason recovery REGULA remainder remedy rent rule seisin sheriff socage stand seised statute stranger tenant in tail tenure things thou tion trust unto VIII void warranty whereby wherein whereof words writ writ of right
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Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 103 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 103 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 109 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Side 89 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Side 283 - ... society of Gray's Inn. He thus commences his address to the students: "I have chosen to read upon the Statute of Uses, a law whereupon the inheritances of this realm are tossed at this day, like a ship upon the sea, in such sort, that it is hard to say which bark will sink, and which will get to the haven; that is to say, what assurances will stand good, and what will not.