Literary and professional worksHurd and Houghton, 1864 |
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Side 10
... tion . This collection ( which fills more than forty 4to . pages ) is of the most miscellaneous character , and seems by various marks in the MS . to have been afterwards digested into other collections which are lost . - 10 PREFACE TO ...
... tion . This collection ( which fills more than forty 4to . pages ) is of the most miscellaneous character , and seems by various marks in the MS . to have been afterwards digested into other collections which are lost . - 10 PREFACE TO ...
Side 13
... tion with regard to the reigning philosophy taught at the universities , to divine the connexion between the eight entries which follow : In academiis discunt credere . Vos adoratis quod nescitis .. So give authors their due , as you ...
... tion with regard to the reigning philosophy taught at the universities , to divine the connexion between the eight entries which follow : In academiis discunt credere . Vos adoratis quod nescitis .. So give authors their due , as you ...
Side 14
... tion of the Adagia of Erasmus , in which the proverbs were arranged under heads , and the heads arranged alphabetically . For they are set down throughout in the order in which they would present themselves in such a volume , with no ...
... tion of the Adagia of Erasmus , in which the proverbs were arranged under heads , and the heads arranged alphabetically . For they are set down throughout in the order in which they would present themselves in such a volume , with no ...
Side 23
... tion , as might be expected , is rich . But very many them are now hacknied , and many others are seen to greater advantage in different parts of Bacon's works , where they are accompanied with his comments or shewn in their application ...
... tion , as might be expected , is rich . But very many them are now hacknied , and many others are seen to greater advantage in different parts of Bacon's works , where they are accompanied with his comments or shewn in their application ...
Side 42
... tion d'une croyance réfléchie , et , suivant nous , un monument des plus pro- pres à frapper les esprits les moins dociles à toute inspiration Chrétienne . " Bacon : sa Vie , son Influence , et sa Philosophie , p . 152 ...
... tion d'une croyance réfléchie , et , suivant nous , un monument des plus pro- pres à frapper les esprits les moins dociles à toute inspiration Chrétienne . " Bacon : sa Vie , son Influence , et sa Philosophie , p . 152 ...
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according action ancient appear attainted authority Bacon believes body bring brought called Camb cause cestui collection common law condition consideration conveyance course court death debts deed descent difference doth doubt enter error executed executor fact father felony feoffee feoffment former give given grant ground hand hath heir hold inheritance intent issue judges judgment jury justices kind King King's land lease limitation lord matter means ment mind nature never omitted otherwise particular party pass peace person possession present profits purchase question quod reason remainder remedy rent rule saving seems seised stand statute stranger tail taken tenant things third thou thought tion true trust turn unto VIII void whereof whole wife words writ
Populære passager
Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 103 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 103 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 109 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Side 89 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Side 283 - ... society of Gray's Inn. He thus commences his address to the students: "I have chosen to read upon the Statute of Uses, a law whereupon the inheritances of this realm are tossed at this day, like a ship upon the sea, in such sort, that it is hard to say which bark will sink, and which will get to the haven; that is to say, what assurances will stand good, and what will not.