Literary and professional worksHurd and Houghton, 1864 |
Fra bogen
Resultater 1-5 af 45
Side 23
... true set , it will never be well till it be broken . 5. All is not in years , somewhat is in hours well spent . 6. Detractor portat diabolum in linguâ . 7. Velle suum cuique est , nec voto vivitur uno . 8. Black will take no other hue ...
... true set , it will never be well till it be broken . 5. All is not in years , somewhat is in hours well spent . 6. Detractor portat diabolum in linguâ . 7. Velle suum cuique est , nec voto vivitur uno . 8. Black will take no other hue ...
Side 48
... true ladder might be fixed , whereby God might descend to his creatures , and his creatures might ascend to God : so that God , by the reconcilement of the Mediator , turning his countenance towards his creatures , ( though not in the ...
... true ladder might be fixed , whereby God might descend to his creatures , and his creatures might ascend to God : so that God , by the reconcilement of the Mediator , turning his countenance towards his creatures , ( though not in the ...
Side 52
... true perfection by the Son of God , the great prophet and perfect interpreter of the law . That likewise the word of the promise was manifested and revealed , first by immediate revelation and inspiration ; after by fig- ures , which ...
... true perfection by the Son of God , the great prophet and perfect interpreter of the law . That likewise the word of the promise was manifested and revealed , first by immediate revelation and inspiration ; after by fig- ures , which ...
Side 53
... one of the twelve apostles , and was crucified at 1 all his sacred offices . R. 2 of man by creation . R. MS . 4263. has " his holy sacred office . " 8 and . R. Jerusalem , 1 and after a true and natural death A CONFESSION OF FAITH . 53.
... one of the twelve apostles , and was crucified at 1 all his sacred offices . R. 2 of man by creation . R. MS . 4263. has " his holy sacred office . " 8 and . R. Jerusalem , 1 and after a true and natural death A CONFESSION OF FAITH . 53.
Side 54
Francis Bacon Robert Leslie Ellis. Jerusalem , 1 and after a true and natural death , and his body laid in the sepulchre , the third day he raised him- self from the bonds of death , and arose and shewed himself to many chosen witnesses ...
Francis Bacon Robert Leslie Ellis. Jerusalem , 1 and after a true and natural death , and his body laid in the sepulchre , the third day he raised him- self from the bonds of death , and arose and shewed himself to many chosen witnesses ...
Andre udgaver - Se alle
Almindelige termer og sætninger
according action ancient appear attainted authority Bacon believes body bring brought called Camb cause cestui collection common law condition consideration conveyance course court death debts deed descent difference doth doubt enter error executed executor fact father felony feoffee feoffment former give given grant ground hand hath heir hold inheritance intent issue judges judgment jury justices kind King King's land lease limitation lord matter means ment mind nature never omitted otherwise particular party pass peace person possession present profits purchase question quod reason remainder remedy rent rule saving seems seised stand statute stranger tail taken tenant things third thou thought tion true trust turn unto VIII void whereof whole wife words writ
Populære passager
Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 103 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 103 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 109 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Side 89 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Side 283 - ... society of Gray's Inn. He thus commences his address to the students: "I have chosen to read upon the Statute of Uses, a law whereupon the inheritances of this realm are tossed at this day, like a ship upon the sea, in such sort, that it is hard to say which bark will sink, and which will get to the haven; that is to say, what assurances will stand good, and what will not.