Seed-grain for Thought and Discussion, Bind 2Ticknor and Fields, 1856 |
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Side vii
... Desires . .154 A Happy Childhood . A Happy Home Education to Happiness .155 .155 .156 VI . LOVE . The Transient is the True View of the World .160 Love 161 Disappointed Love . 163 Of Choice in Marriage .. .164 Marrying without Means ...
... Desires . .154 A Happy Childhood . A Happy Home Education to Happiness .155 .155 .156 VI . LOVE . The Transient is the True View of the World .160 Love 161 Disappointed Love . 163 Of Choice in Marriage .. .164 Marrying without Means ...
Side 10
... desires and habits in the details of life . It is , however , only by fidelity in little things , that a true and constant love to God can be dis- tinguished from a passing fervor of spirit . • Let us remember that God looks in our ...
... desires and habits in the details of life . It is , however , only by fidelity in little things , that a true and constant love to God can be dis- tinguished from a passing fervor of spirit . • Let us remember that God looks in our ...
Side 16
... of things loved or desired , there being no direct call or purpose to be answered by so doing ; and the second , the desire to honor or please some one else by the cost- TEMPTATION . 17 liness of the sacrifice . Now , Self-Sacrifice.
... of things loved or desired , there being no direct call or purpose to be answered by so doing ; and the second , the desire to honor or please some one else by the cost- TEMPTATION . 17 liness of the sacrifice . Now , Self-Sacrifice.
Side 18
... desire another man's death , but hard not to desire some incon- venience to him ; easy to forbear defaming our adversary , but hard not to despise him . • Consider from time to time what passions reign most in thy Soul , and having ...
... desire another man's death , but hard not to desire some incon- venience to him ; easy to forbear defaming our adversary , but hard not to despise him . • Consider from time to time what passions reign most in thy Soul , and having ...
Side 19
... desires to be freed from it , and to find means to disburden herself ; and hitherto she hath reason , for we naturally desire that which is good , and fly from that which we believe to be evil . If the Soul seek means to be freed from ...
... desires to be freed from it , and to find means to disburden herself ; and hitherto she hath reason , for we naturally desire that which is good , and fly from that which we believe to be evil . If the Soul seek means to be freed from ...
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Almindelige termer og sætninger
action affection battle of Cannae beauty become better body Carlyle character circumstances conversation credence cultivation desire divine duty earnest earth earthly Edinburgh Review Emerson enjoyment eternal evil exer eyes faculties faith fancy faults feeling friendship genius gift give God's Goethe grace Guesses at Truth habit happiness Hartley Coleridge hath heart heaven Henry Taylor honor human imagination imperfection infinite intellectual Isaac Taylor judgment kind knowledge labor less live look man's mankind manner marriage means ment merrymen mind moral nature never noble Oakfield ourselves pain palace of Truth passion perfect persons Philothea pleasure poor reason religion rich Ruskin sense Sidney Smith Sir Thomas Browne society soul speak spirit talent taste temptation thee Theologia Germanica things thou art thou wilt thought thyself tion toil true understanding unto virtue whole William the Silent wisdom wise words
Populære passager
Side 142 - Counsel is of two sorts; the one concerning manners, the other concerning business : for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. The calling of a man's self to a strict account is a medicine...
Side 140 - Cor ne edito (Eat not the heart). Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's self to his friend works two contrary effects; for it redoubleth joys, and cutteth griefs in halves.
Side 215 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
Side 65 - Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. We are all sculptors and painters, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a man's features, any meanness or sensuality to imbrute them.
Side 141 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests ; but it maketh daylight in the understanding, out of darkness and confusion of thoughts.
Side 168 - Man and wife are equally concerned to avoid all offences of each other in the beginning of their conversation: every little thing can blast an infant blossom; and the breath of the south can shake the little rings of the vine, when first they begin to curl like the locks of a new-weaned boy ; but when by age and consolidation they stiffen into the hardness of a stem, and have by the warm embraces of the sun and the kisses of heaven brought forth their clusters, they can endure the storms of the north,...
Side 198 - It is not because of his toils that I lament for the poor. We must all toil or steal, (howsoever we name our stealing,) which is worse. No faithful workman finds his task a pastime. The poor is hungry and athirst ; but for him also there is food and drink ; he is heavy-laden and weary, but for him also the heavens send sleep, and of the deepest. In his smoky cribs, a clear dewy heaven of rest envelops him, and fitful glitteringa of cloud-skirted dreams. But what I do mourn over is that the lamp of...
Side 237 - Concealment," cries our Professor, " who shall speak orsing ? SILENCE and SF.CREST ! Altars might still be raised to them (were this an altar-building time) for universal worship. Silence is the element in which great things fashion themselves together; that at length they may emerge, full-formed and majestic, into the daylight of Life, which they are thenceforth to rule.
Side 198 - But what I do mourn over is, that the lamp of his soul should go out; that no ray of heavenly, or even of earthly knowledge, should visit him; but only, in the haggard darkness, like two spectres, fear and indignation bear him company. Alas, while the body stands so broad and brawny, must the soul lie blinded, dwarfed, stupefied, almost annihilated!
Side 267 - O thou who art able to write a Book, which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name City-builder, and inexpressibly pity him whom they name Conqueror or City-Burner...