Seed-grain for Thought and Discussion, Bind 2Ticknor and Fields, 1856 |
Fra bogen
Resultater 1-5 af 15
Side 34
... mankind , the first that comes to hand ; read about it ; think about it ; trace it in the world , and see if it will not come to your heart . Think earnestly upon any subject ; investigate it sincerely , and you are sure to love it ...
... mankind , the first that comes to hand ; read about it ; think about it ; trace it in the world , and see if it will not come to your heart . Think earnestly upon any subject ; investigate it sincerely , and you are sure to love it ...
Side 54
... mankind , should any mischief assail thee , for neither pleasure nor pain originate with thy fellow - being . Though the arrow may seem to issue from the bow , the intelligent can see that the archer gave it its aim . Sadi . As charity ...
... mankind , should any mischief assail thee , for neither pleasure nor pain originate with thy fellow - being . Though the arrow may seem to issue from the bow , the intelligent can see that the archer gave it its aim . Sadi . As charity ...
Side 76
... Mankind . The Man that pulls himself asunder by his untoward aversion to his Neighbor , little thinks how by this unhappy Division he disincorporates himself from the Body of Mankind . This untoward behavior amounts to Amputation , and ...
... Mankind . The Man that pulls himself asunder by his untoward aversion to his Neighbor , little thinks how by this unhappy Division he disincorporates himself from the Body of Mankind . This untoward behavior amounts to Amputation , and ...
Side 180
... mankind , that an insight which should search out the life of a man in his pecuniary relations , would penetrate into almost every cranny of his nature . He who knows , like St. Paul , both how to spare and how to abound , has great ...
... mankind , that an insight which should search out the life of a man in his pecuniary relations , would penetrate into almost every cranny of his nature . He who knows , like St. Paul , both how to spare and how to abound , has great ...
Side 192
... mankind . To thee Heaven , though severe , is not unkind ; Heaven is kind , as a noble mother ; as that Spartan mother , say- ing while she gave her son his shield , " With it , my son , or upon it ! " Thou too shalt return home in ...
... mankind . To thee Heaven , though severe , is not unkind ; Heaven is kind , as a noble mother ; as that Spartan mother , say- ing while she gave her son his shield , " With it , my son , or upon it ! " Thou too shalt return home in ...
Indhold
156 | |
163 | |
169 | |
175 | |
181 | |
187 | |
189 | |
195 | |
50 | |
57 | |
63 | |
69 | |
72 | |
78 | |
84 | |
90 | |
96 | |
102 | |
104 | |
113 | |
120 | |
126 | |
132 | |
140 | |
146 | |
150 | |
203 | |
213 | |
220 | |
227 | |
234 | |
244 | |
251 | |
257 | |
260 | |
266 | |
274 | |
280 | |
286 | |
293 | |
299 | |
300 | |
306 | |
Andre udgaver - Se alle
Almindelige termer og sætninger
action affection battle of Cannae beauty become better body Carlyle character circumstances conversation credence cultivation desire divine duty earnest earth earthly Edinburgh Review Emerson enjoyment eternal evil exer eyes faculties faith fancy faults feeling friendship genius gift give God's Goethe grace Guesses at Truth habit happiness Hartley Coleridge hath heart heaven Henry Taylor honor human imagination imperfection infinite intellectual Isaac Taylor judgment kind knowledge labor less live look man's mankind manner marriage means ment merrymen mind moral nature never noble Oakfield ourselves pain palace of Truth passion perfect persons Philothea pleasure poor reason religion rich Ruskin sense Sidney Smith Sir Thomas Browne society soul speak spirit talent taste temptation thee Theologia Germanica things thou art thou wilt thought thyself tion toil true understanding unto virtue whole William the Silent wisdom wise words
Populære passager
Side 142 - Counsel is of two sorts; the one concerning manners, the other concerning business : for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. The calling of a man's self to a strict account is a medicine...
Side 140 - Cor ne edito (Eat not the heart). Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's self to his friend works two contrary effects; for it redoubleth joys, and cutteth griefs in halves.
Side 215 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
Side 65 - Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. We are all sculptors and painters, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a man's features, any meanness or sensuality to imbrute them.
Side 141 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests ; but it maketh daylight in the understanding, out of darkness and confusion of thoughts.
Side 168 - Man and wife are equally concerned to avoid all offences of each other in the beginning of their conversation: every little thing can blast an infant blossom; and the breath of the south can shake the little rings of the vine, when first they begin to curl like the locks of a new-weaned boy ; but when by age and consolidation they stiffen into the hardness of a stem, and have by the warm embraces of the sun and the kisses of heaven brought forth their clusters, they can endure the storms of the north,...
Side 198 - It is not because of his toils that I lament for the poor. We must all toil or steal, (howsoever we name our stealing,) which is worse. No faithful workman finds his task a pastime. The poor is hungry and athirst ; but for him also there is food and drink ; he is heavy-laden and weary, but for him also the heavens send sleep, and of the deepest. In his smoky cribs, a clear dewy heaven of rest envelops him, and fitful glitteringa of cloud-skirted dreams. But what I do mourn over is that the lamp of...
Side 237 - Concealment," cries our Professor, " who shall speak orsing ? SILENCE and SF.CREST ! Altars might still be raised to them (were this an altar-building time) for universal worship. Silence is the element in which great things fashion themselves together; that at length they may emerge, full-formed and majestic, into the daylight of Life, which they are thenceforth to rule.
Side 198 - But what I do mourn over is, that the lamp of his soul should go out; that no ray of heavenly, or even of earthly knowledge, should visit him; but only, in the haggard darkness, like two spectres, fear and indignation bear him company. Alas, while the body stands so broad and brawny, must the soul lie blinded, dwarfed, stupefied, almost annihilated!
Side 267 - O thou who art able to write a Book, which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name City-builder, and inexpressibly pity him whom they name Conqueror or City-Burner...