Billeder på siden
PDF
ePub

The Church - Sportare not temporal
Spiritual

FOR when the church without temporal support is

able to do her great works upon the unforced obedience of men, it argues a divinity about her. . . .

But it is observable, that so long as the church, in true imitation of Christ, can be content to ride upon an ass, carrying herself and her government along in a mean and simple guise, she may be, as he is, a lion of the tribe of Judah and in his humility all men with loud hosannas will confess her greatness. But when, despising the mighty operation of the Spirit by the weak things of this world, she thinks to make herself bigger and more considerable, by using the way of civil force and jurisdiction, as she sits upon the lion she changes into an ass, and instead of hosannas every man pelts her with stones and dirt.

THE REASON OF CHURCH GOVERNMENT URGED
AGAINST PRELATY

(Wks ii. 489)

AF

H, Constantine, of how much ill was cause, Not thy conversion, but those rich domains That the first wealthy Pope received of thee!

Trans. Dante. INFERNO, XIX., 115.

LYCIDAS

In this Monody the Author bewails a learned Friend, unfortunately drowned in his passage from Chester on the Irish Seas, 1637. And by occasion foretells the ruine of our corrupted clergy then in their height

YET once more, O ye laurels, and once more,

Ye myrtles brown, with ivy never sere,

I come to pluck your berries harsh and crude,
And with forced fingers rude

Shatter your leaves before the mellowing year.
Bitter constraint, and sad occasion dear,
Compels me to disturb your season due ;
For Lycidas is dead, dead ere his prime,
Young Lycidas, and hath not left his peer.
Who would not sing for Lycidas?

(1-10)

- Cambridge

For we were nursed upon the self-same hill,
For the same flock, by fountain, shade and rill :
Together both, ere the high lawns appear'd
Under the opening eyelids of the Morn,
We drove a-field, and both together heard
What time the gray-fly winds her sultry horn,
Battening our flocks with the fresh dews of night,
Oft till the star that rose at evening bright
Toward Heaven's descent had sloped his westering
wheel.
(23-31)

But, O the heavy change, now thou art gone,
Now thou art gone, and never must return!
Thee, Shepherd, thee the woods and desert caves,
With wild thyme and the gadding vine o'ergrown,
And all their echoes mourn.

[ocr errors]

323

(37-41)

a common on booth the anoinh Quaedic We Jo Joy a Thracistes was especially in Miltons mund

derrompr.

WEEP

WEEP no more, woeful shepherds, weep no more,
For Lycidas your sorrow is not dead,

Sunk though he be beneath the watery floor;

So sinks the day-star in the ocean bed,

And yet anon repairs his drooping head,

And tricks his beams, and with new-spangled ore
Flames in the forehead of the morning sky:

So Lycidas sunk low, but mounted high,
Through the dear might of Him that walk'd the waves,
Where, other groves and other streams along,
With nectar pure his oozy locks he laves,
And hears the unexpressive nuptial song,
In the blest kingdoms meek of joy and love.
There entertain him all the saints above,
In solemn troops and sweet societies,
That sing, and singing in their glory move,
And wipe the tears for ever from his eyes.
Now, Lycidas, the shepherds weep no more;
Henceforth thou art the Genius of the shore,
In thy large recompense, and shalt be good
To all that wander in that perilous flood.

(165-185)

LYCIDAS

TO MR. LAWRENCE

LAWRENCE, of virtuous father virtuous son,
Now that the fields are dank, and ways are mire,
Where shall we sometimes meet, and by the fire
Help waste a sullen day, what may be won
From the hard season gaining? Time will run
On smoother, till Favonius reinspire

The frozen earth, and clothe in fresh attire
The lily and rose, that neither sow'd nor spun.
What neat repast shall feast us, light and choice,
Of Attic taste, with wine, whence we may rise
To hear the lute well touch'd, or artful voice

Warble immortal notes and Tuscan air?

He who of those delights can judge, and spare To interpose them oft, is not unwise.

HAIL! thou Goddess sage and holy!

Hail divinest Melancholy!

Come, pensive Nun, devout and pure,
Sober, stedfast, and demure,

All in a robe of darkest grain,
Flowing with majestic train,
And sable stole of cypress lawn
Over thy decent shoulders drawn.
Come, but keep thy wonted state,
With even step, and musing gait,
And looks commercing with the skies,
Thy rapt soul sitting in thine eyes:
There held in holy passion still,
Forget thyself to marble, till

With a sad leaden downward cast

Thou fix them on the earth as fast.

And join with thee calm Peace and Quiet,
Spare Fast, that oft with gods doth diet,
And hears the Muses in a ring

Aye round about Jove's altar sing.
And add to these retired Leisure,

That in trim gardens takes his pleasure;
But, first and chiefest, with thee bring
Him that yon soars on golden wing,
Guiding the fiery-wheeled throne,
The Cherub Contemplation;
And the mute Silence hist along,
'Less Philomel will deign a song,
In her sweetest saddest plight,
Smoothing the rugged brow of Night,
While Cynthia checks her dragon yoke
Gently o'er the accustom'd oak.

IL PENSEROSO

« ForrigeFortsæt »