Sartor Resartus: In Three BooksJ. Munroe, 1837 - 300 sider |
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Side 44
... divine presence , which , indeed , symbolically taken , she is , has descended , like thyself , from that same hair - mantled , flint - hurling aboriginal Anthropophagus ! Out of the eater cometh forth meat ; and out of the strong ...
... divine presence , which , indeed , symbolically taken , she is , has descended , like thyself , from that same hair - mantled , flint - hurling aboriginal Anthropophagus ! Out of the eater cometh forth meat ; and out of the strong ...
Side 45
... divine shame ( Schaam , Modesty ) , as yet a stranger to the anthropophagous bosom , arose there mysteriously under Clothes ; a mystic grove - encircled shrine for the holy in man . Clothes gave us individuality , distinctions , social ...
... divine shame ( Schaam , Modesty ) , as yet a stranger to the anthropophagous bosom , arose there mysteriously under Clothes ; a mystic grove - encircled shrine for the holy in man . Clothes gave us individuality , distinctions , social ...
Side 70
... divine apparition . Round his mysterious ME , there lies , under all those wool - rags , a garment of flesh ( or of senses ) , contextured in the loom of heaven ; whereby he is revealed to his like , and dwells with them in UNION AND ...
... divine apparition . Round his mysterious ME , there lies , under all those wool - rags , a garment of flesh ( or of senses ) , contextured in the loom of heaven ; whereby he is revealed to his like , and dwells with them in UNION AND ...
Side 78
... divine ME of his , cast hither , like a light particle , down from heaven ? Thus is he said , also , to be clothed with a body . 66 Language is called the garment of thought ; how- ever , it should rather be , language is the flesh ...
... divine ME of his , cast hither , like a light particle , down from heaven ? Thus is he said , also , to be clothed with a body . 66 Language is called the garment of thought ; how- ever , it should rather be , language is the flesh ...
Side 98
... divine the architectural , how much less the moral sig- nificance ! " More graceful is the following little picture : " On fine evenings I was wont to carry forth my supper ( bread - crumb boiled in milk ) , and eat it out of doors . On ...
... divine the architectural , how much less the moral sig- nificance ! " More graceful is the following little picture : " On fine evenings I was wont to carry forth my supper ( bread - crumb boiled in milk ) , and eat it out of doors . On ...
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Almindelige termer og sætninger
Adamite altogether amid Andreas animal apron art thou Auscultators bed of justice biography biped body Boötes bosom boundless bugbites called celestial CHAPTER dark dead deep Devil Diogenes discern divine doubtless dream dröckh earth embodyment endeavour Entepfuhl eternity eyes faculty fancy father feeling garment genius Gneschen hand hast heart heaven henceforth Henry the Fowler Herr hitherto Hofrath Heuschrecke infinite less lies light living look man's mankind meditation melodious singer ments mystery mystic nature ness never Nevertheless nowise once Paul Leicester Ford perhaps Philosophy of Clothes Profes Professor Teufelsdröckh reader round Sagittarius Satanic school science of things seems silent society sort soul speculative spirit spiritual music stand strange symbol Tailors terrestrial Teufels thee thereof things thou thought tion tissues Towgood true universe unspeakable utterance visible vocables volume Walter Shandy Weissnichtwo whereby wherein whole wild wilt wonder words young
Populære passager
Side 198 - Es leuchtet mir ein, I see a glimpse of it !' cries he elsewhere : ' there is in man a HIGHER than Love of Happiness : he can do without Happiness, and instead thereof find Blessedness...
Side 175 - Death ; and say the pangs of Tophet too, and all that the Devil and Man may, will, or can do against thee. Hast thou not a heart ? canst thou not suffer whatsoever it be ? and as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee ? Let it come, then ; I will meet it and defy it...
Side 224 - In the Symbol proper, what we can call a Symbol, there is ever, more or less distinctly and directly, some embodiment and revelation of the Infinite ; the Infinite is made to blend itself with the Finite, to stand visible, and as it were, attainable there.
Side 181 - Fire!" is given and they blow the souls out of one another, and in place of sixty brisk useful craftsmen, the world has sixty dead carcasses, which it must bury, and anew shed tears for. Had these men any quarrel? Busy as the Devil is, not the smallest! They lived far enough apart; were the entirest strangers; nay, in so wide a Universe, there was even, unconsciously, by Commerce, some mutual helpfulness between them. How then? Simpleton! their Governors had fallen out; and, instead of shooting one...
Side 270 - So has it been from the beginning, so will it be to the end. Generation after generation takes to itself the Form of a Body; and forth-issuing from Cimmerian Night, on Heaven's mission, APPEARS.
Side 198 - Disease, and triumphs over Death. On the roaring billows of Time, thou art not engulfed, but borne aloft into the azure of Eternity. Love not Pleasure; love God. This is the Everlasting Yea, wherein all contradiction is solved : wherein whoso walks and works, it is well with him.
Side 45 - hereby did Barter grow Sale, the Leather Money is now Golden and Paper, and all miracles have been out-miracled : for there ' are Rothschilds and English National Debts ; and whoso has ' sixpence is Sovereign (to the length of sixpence) over all men ; ' commands Cooks to feed him, Philosophers to teach him.
Side 198 - Small is it that thou canst trample the Earth with its injuries under thy feet, as old Greek Zeno trained thee: thou canst love the Earth while it injures thee, and even because it injures thee; for this a Greater than Zeno was needed, and he too was sent. Knowest thou that "Worship of Sorrow"?
Side 44 - What changes are wrought, not by Time, yet in Time ! For not Mankind only, but all that Mankind does or beholds, is in continual growth, regenesis and self-perfecting vitality. Cast forth thy Act, thy Word, into the ever-living, ever-working Universe : it is a seed-grain that cannot die ; unnoticed today (says one), it will be found flourishing as a Banyan-grove (perhaps, alas, as a Hemlock-forest !) after a thousand years.
Side 268 - Are we not Spirits, that are shaped into a body, into an Appearance ; and that fade away again into air and Invisibility ? This is no metaphor, it is a simple scientific fact : we start out of Nothingness, take figure, and are Apparitions ; round us, as round the veriest spectre, is Eternity ; and to Eternity minutes are as years and aeons.