The Works of the Learned and Reverend John Scott, D.D., Sometime Rector of St. Giles's in the Fields, Bind 5Clarendon Press, 1826 |
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Side 12
... mighty advantage therefore have those happy persons who have entirely renounced their own wills , and submitted themselves to God's ? For whilst others , poor wretches ! do grope about , under the conduct of their own blind wills , and ...
... mighty advantage therefore have those happy persons who have entirely renounced their own wills , and submitted themselves to God's ? For whilst others , poor wretches ! do grope about , under the conduct of their own blind wills , and ...
Side 28
... mighty goodness . And if it be thus , we must neces- sarily be obliged to subject ourselves to him , and prostrate our wills and all the powers of action at his feet . If then we are his , as we must be , if we are made by him , what ...
... mighty goodness . And if it be thus , we must neces- sarily be obliged to subject ourselves to him , and prostrate our wills and all the powers of action at his feet . If then we are his , as we must be , if we are made by him , what ...
Side 32
... mighty will into a compliance with yours ? Gird up yourselves , like men , and I will demand of you in the name of God , Have you an arm like God , or can you thunder with a voice like him ? Are ye able to with- stand the whirlwind of ...
... mighty will into a compliance with yours ? Gird up yourselves , like men , and I will demand of you in the name of God , Have you an arm like God , or can you thunder with a voice like him ? Are ye able to with- stand the whirlwind of ...
Side 36
... mighty concern he hath for our wel- fare , makes him thus urgent and importunate with us in his demands of our duty : for he regards our duty no farther than it tends to our good ; and va- lues each act of our obedience by what it ...
... mighty concern he hath for our wel- fare , makes him thus urgent and importunate with us in his demands of our duty : for he regards our duty no farther than it tends to our good ; and va- lues each act of our obedience by what it ...
Side 60
... mighty dif- ference between you and him ? Hath he not a soul as well as you ; a soul that is capable to live as long , and be as happy as yours ? Yes , that is true in- deed but notwithstanding that , you thank God for it , you are ...
... mighty dif- ference between you and him ? Hath he not a soul as well as you ; a soul that is capable to live as long , and be as happy as yours ? Yes , that is true in- deed but notwithstanding that , you thank God for it , you are ...
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able actions affections apostle beauty begotten beloved blessed capable choose Christ Christian commands conscience consequently consider contrary creatures degree of love delight desire divine doth double minded duty endear endeavour enjoy eternal everlasting evil faculties Father fear glorious glory God's love gospel grace and favour happiness hate hath heart heartily heaven heavenly hence holy hope and fear inclinations infinite John xiv lastly law of chastity law of perfection law of sincerity ligion live Lord love for love lover lusts mercy mighty mind misery motives nature necessarily neral ness never obedience obey obliged ourselves pardon passion peace plain pleasure principle Psalm punishment quires reason religion render repent resolution reward rience righteous men righteousness sacrifice saith Saviour sense shew sins soul Spirit suffer sufficient sure thee things thou thoughts tion transubstantiation true tural ture unto utmost vast virtue whatsoever Wherefore whilst wicked wilful wilfully
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Side 347 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Side 269 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Side 278 - In this was manifested the love of GOD towards us, because that GOD sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved GOD, but that he loved us, and sent his Son to be the propitiation for our sins.
Side 367 - CAN a man be profitable unto God, as he that is wise may be profitable unto himself? Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Side 83 - For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Side 92 - Let neither man nor beast, herd nor flock, taste any thing : let them not feed, nor drink water : but let man and beast be covered with sackcloth, and cry mightily unto God : yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
Side 321 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb : and the smoke of their torment, ascendeth up for ever and ever : and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Side 3 - Then said Jesus unto His disciples, If any man will come after Me, let him deny himself, and take up his cross, and follow Me.
Side 292 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Side 138 - Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.