The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of the Greek: Being the Version Set Forth A.D. 1611, Compared with the Most Ancient Authorities, and Revised A.D. 1881. Text Conformable to that of the Universities of Oxford and Cambridge. Containing a History of the Books of the New TestamentA.J. Holman, 1881 - 465 sider |
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Side vii
... cause of many inconsistencies . These proba- bly would have been much more serious , had it not been provided that there should be a final supervision of the whole Bible , by selected members from Oxford , Cambridge , and Westminster ...
... cause of many inconsistencies . These proba- bly would have been much more serious , had it not been provided that there should be a final supervision of the whole Bible , by selected members from Oxford , Cambridge , and Westminster ...
Side xi
... caused us much embarrassment from the fact already referred to , namely , that a studied variety of rendering , even in the same chapter and context , was a kind of principle with our predecessors , and was defended by them on grounds ...
... caused us much embarrassment from the fact already referred to , namely , that a studied variety of rendering , even in the same chapter and context , was a kind of principle with our predecessors , and was defended by them on grounds ...
Side xxiii
... causes , it soon recovered its former splendor , and in S. Paul's time had been thriving for nearly 100 years . The Christian Church at Corinth had been planted by S. Paul ( Acts xviii . 1-17 ) , who sojourned there a year and a half at ...
... causes , it soon recovered its former splendor , and in S. Paul's time had been thriving for nearly 100 years . The Christian Church at Corinth had been planted by S. Paul ( Acts xviii . 1-17 ) , who sojourned there a year and a half at ...
Side 7
... ancient without cause . of contempt . 10r , Moreh , a sion of condem- An expression Hebrew expres- nation . 4 Gr . unto or into . Gr . Gehenna of fire . thy brother hath aught against thee , leave there thy 5.23 7 S. MATTHEW .
... ancient without cause . of contempt . 10r , Moreh , a sion of condem- An expression Hebrew expres- nation . 4 Gr . unto or into . Gr . Gehenna of fire . thy brother hath aught against thee , leave there thy 5.23 7 S. MATTHEW .
Side 8
... cause of fornication , maketh her an adulteress and whosoever shall marry her when she is put away committeth adultery . Or , toward Again , ye have heard that it was said to them of 33 old time , Thou shalt not forswear thyself , but ...
... cause of fornication , maketh her an adulteress and whosoever shall marry her when she is put away committeth adultery . Or , toward Again , ye have heard that it was said to them of 33 old time , Thou shalt not forswear thyself , but ...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ... American Committee of Revision Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
add marg ancient authorities read angel apostles Art thou Authorised Version baptized behold believe blessed brethren brother Cæsarea called Capernaum cast chap chief priests Christ Jesus church circumcision cometh commanded dead death devil disciples doth earth enter Ephesus Epistle evil faith Father flesh Galilee Gentiles give glory goeth gospel grace hand hath hear heard heart heaven Herod high priest Holy Ghost Israel Jerusalem Jesus answered Jesus Christ Jesus said unto Jesus saith Jews John Judæa judgement king kingdom Lord Jesus Christ Moses multitude passover Paul PAUL THE APOSTLE peace Peter Pharisees pray preached prophets received righteousness Sadducees saith unto say unto sent servant shew Simon Peter sins son of Zebedee spake speak Spirit straightway synagogue temple things thou art thou hast thou shalt truth Tychicus unto thee voice Wherefore whosoever witness word ye know yourselves
Populære passager
Side 199 - When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son ! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Side 134 - What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it ? And when he hath found it, he layeth it on his shoulders, rejoicing.
Side 144 - For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another ; because thou knewest not the time of thy visitation.
Side 19 - Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Side 426 - And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth...
Side 202 - The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Side 438 - And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for A TIME, AND TIMES, AND HALF A TIME, from the face of the serpent.
Side 51 - Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest : behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going : behold, he is at hand that doth betray me.
Side 406 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile : let him eschew evil, and do good; let him seek peace, and ensue it.
Side 39 - For John came unto you in the way of righteousness, and ye believed him not ; but the publicans and the harlots believed him; and ye, when ye had seen it, repented not afterward, that ye might believe him.