An Essay Concerning Human Understanding, Bind 1J. Johnson [and 18 others], 1805 - 510 sider |
Fra bogen
Resultater 1-5 af 100
Side
... farther ; and you will allow me to say , that you here give the world an earnest of something , that , if they can bear with this , will be truly worth their expectation . This , my lord , shows what a present I here make to your ...
... farther ; and you will allow me to say , that you here give the world an earnest of something , that , if they can bear with this , will be truly worth their expectation . This , my lord , shows what a present I here make to your ...
Side
... farther : if it seems too much to thee , thou must blame the subject ; for when I put pen to paper , I thought all I should have to say on this matter , would have been contained in one sheet of paper ; but the far- ther I went , the ...
... farther : if it seems too much to thee , thou must blame the subject ; for when I put pen to paper , I thought all I should have to say on this matter , would have been contained in one sheet of paper ; but the far- ther I went , the ...
Side 16
... Farther instances of the effects of the association of ideas . 17. Its influence on intellec- tual habits . 18. Observable in different sects . 19. Conclusion . CHAP . I. Of words or language in general . SECT . 1. Man fitted to form ...
... Farther instances of the effects of the association of ideas . 17. Its influence on intellec- tual habits . 18. Observable in different sects . 19. Conclusion . CHAP . I. Of words or language in general . SECT . 1. Man fitted to form ...
Side 16
... farther than the mind , which also shows them to be the work . manship of the understand- ing . 13. Their being made by the understanding without pat- terns , terns , shows the reason why they are so compounded The CONTENTS .
... farther than the mind , which also shows them to be the work . manship of the understand- ing . 13. Their being made by the understanding without pat- terns , terns , shows the reason why they are so compounded The CONTENTS .
Side 16
... farther evident from spirits . 12. Whereof there are probably numberless species . 13. The nominal essence that of the species , proved from water and ice . 14-18 . Difficulties against a certain number of real essences . 19. Our ...
... farther evident from spirits . 12. Whereof there are probably numberless species . 13. The nominal essence that of the species , proved from water and ice . 14-18 . Difficulties against a certain number of real essences . 19. Our ...
Andre udgaver - Se alle
Almindelige termer og sætninger
actions amongst appear assent bishop of Worcester body capable cause ceive cerning certainly clear and distinct colours complex ideas conceive concerning consciousness consider consists desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther finite happiness hath idea of infinite idea of space idea of substance imagine imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind measure memory men's mind motion names nature ness never objects observe operations particles of matter particular perceive perception perhaps personal identity positive idea primary qualities produce propositions prove reason received relation resurrection sensation and reflection sensation or reflection senses sensible qualities sidered signify simple ideas Socrates soever solidity sort soul speak stance stand substratum suppose taken notice ther things thoughts tion truth understanding uneasiness whereby wherein whereof whilst words
Populære passager
Side 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Side 78 - This source of ideas every man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Side 142 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Side 130 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Side 333 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Side 112 - Qualities thus considered in bodies are, first such as are utterly inseparable from the body, in what estate soever it be; such as in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter, which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses.
Side 92 - These simple ideas, when offered to the mind, the understanding can no more refuse to have, nor alter, when they are imprinted, nor blot them out, and make new ones itself, than a mirror can refuse, alter, or obliterate the images or ideas which the objects set before it do therein produce.
Side 16 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks, I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking...