An Essay Concerning Human Understanding, Bind 1J. Johnson [and 18 others], 1805 - 510 sider |
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Side 8
... propositions can be innate , since no ideas are innate . 20. No ideas are remembered , till after they have been ... proposition , it needs proof . 19. That a man should be busy in thinking , and yet not retain it the next mo- ment ...
... propositions can be innate , since no ideas are innate . 20. No ideas are remembered , till after they have been ... proposition , it needs proof . 19. That a man should be busy in thinking , and yet not retain it the next mo- ment ...
Side 16
... proposition . 3. No idea , as an appear . ance in the mind , true or false . 4. Ideas referred to any thing may be true or false . 5. Other men's ideas , real existence , and supposed real essences , are what men usually refer their ...
... proposition . 3. No idea , as an appear . ance in the mind , true or false . 4. Ideas referred to any thing may be true or false . 5. Other men's ideas , real existence , and supposed real essences , are what men usually refer their ...
Side 16
... proposition as true , of whose truth yet we have no certain knowledge : and here we shall have occasion to examine the reasons and degrees of assent . Useful to know the ex comprehen- tent of our sion . § . 4. If , by this enquiry into ...
... proposition as true , of whose truth yet we have no certain knowledge : and here we shall have occasion to examine the reasons and degrees of assent . Useful to know the ex comprehen- tent of our sion . § . 4. If , by this enquiry into ...
Side 16
... propositions that do or can oppose the truth of any article or doc . trine ; and thus no term is privileged for being set in opposition to truth . There is no word to be found , which may not be brought into a pro- position , wherein ...
... propositions that do or can oppose the truth of any article or doc . trine ; and thus no term is privileged for being set in opposition to truth . There is no word to be found , which may not be brought into a pro- position , wherein ...
Side 16
... propositions , according to the grammatical rules of that language he speaks in . 4. That he unite those sentences in a coherent discourse . Thus , and thus only , I humbly conceive , any one may preserve himself from the confines and ...
... propositions , according to the grammatical rules of that language he speaks in . 4. That he unite those sentences in a coherent discourse . Thus , and thus only , I humbly conceive , any one may preserve himself from the confines and ...
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Almindelige termer og sætninger
actions amongst appear assent bishop of Worcester body capable cause ceive cerning certainly clear and distinct colours complex ideas conceive concerning consciousness consider consists desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther finite happiness hath idea of infinite idea of space idea of substance imagine imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind measure memory men's mind motion names nature ness never objects observe operations particles of matter particular perceive perception perhaps personal identity positive idea primary qualities produce propositions prove reason received relation resurrection sensation and reflection sensation or reflection senses sensible qualities sidered signify simple ideas Socrates soever solidity sort soul speak stance stand substratum suppose taken notice ther things thoughts tion truth understanding uneasiness whereby wherein whereof whilst words
Populære passager
Side 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Side 78 - This source of ideas every man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Side 142 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Side 130 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Side 333 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Side 112 - Qualities thus considered in bodies are, first such as are utterly inseparable from the body, in what estate soever it be; such as in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter, which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses.
Side 92 - These simple ideas, when offered to the mind, the understanding can no more refuse to have, nor alter, when they are imprinted, nor blot them out, and make new ones itself, than a mirror can refuse, alter, or obliterate the images or ideas which the objects set before it do therein produce.
Side 16 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks, I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking...