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Side xxxvi
I triist I shall never be an advocate for ' evil or imperfection , or stand in the way of adopting any plan which comes recommended by Scripture , or by its obvious'utility . Yet I must avow my belief , that the genius and design of ...
I triist I shall never be an advocate for ' evil or imperfection , or stand in the way of adopting any plan which comes recommended by Scripture , or by its obvious'utility . Yet I must avow my belief , that the genius and design of ...
Side l
to believe that any other would be assumed ; then , a diversity of opinion and practice would cease to be a great evil ; and means of accommodation might readily be devised . Baptist teachers , wherever they might be called to labour ...
to believe that any other would be assumed ; then , a diversity of opinion and practice would cease to be a great evil ; and means of accommodation might readily be devised . Baptist teachers , wherever they might be called to labour ...
Side li
would cease to be a great evil , ” then I conteod it must be no less applicable to others . I will go farther - the “ moderation and sim“ plicity ” existấthey are the spirit and principle , so far as I can judge , of all the existing ...
would cease to be a great evil , ” then I conteod it must be no less applicable to others . I will go farther - the “ moderation and sim“ plicity ” existấthey are the spirit and principle , so far as I can judge , of all the existing ...
Side lxi
We learn from the apostle James that we may not merely fail to receive because we ask not ; we may ask and receive not , because we ask amiss , that we may consume it on our evil desires . And such are vain - glory , self - complacency ...
We learn from the apostle James that we may not merely fail to receive because we ask not ; we may ask and receive not , because we ask amiss , that we may consume it on our evil desires . And such are vain - glory , self - complacency ...
Side 11
But if we follow an individual of an improper character , such as we are here supposing , into a distant scene of labour , remote from the view of all whose presence might be a spur to good , and a check to evil , it is easy to conceive ...
But if we follow an individual of an improper character , such as we are here supposing , into a distant scene of labour , remote from the view of all whose presence might be a spur to good , and a check to evil , it is easy to conceive ...
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able abroad actual appear argument attempt attention bear become blessing carried cause character Christ christian church circumstances command common concern conduct consider consideration conversion course desire devoted difficulty duty effect employed engage error evil exertion expected extent faith favour feel field friends give glory gospel ground hand heart heathen human important individual influence interests knowledge labour learning leave less LETTER light live Lord matter means ment merely mind minister missionary missions motives nature neglect never obedience object observe operations opinion performance perhaps persons possess practical prayer preach present principle profession proper prove qualified question reason regard religion respect societies spirit success suppose talents things thought tion true truth whole young zeal
Populære passager
Side xxxvii - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Side 53 - ... as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Side 218 - He that loveth father or mother more than me is not worthy of me : and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me.
Side 183 - There is that scattereth, and yet increaseth; and there is that withholdeth more •than is meet, and it tendeth to poverty.
Side 159 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Side 132 - Even so faith, if it hath not works, is dead, being alone.
Side 221 - Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Side 259 - Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia ; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Side 158 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ; but sanctify the Lord God in your hearts : and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear...
Side 182 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.