Philosophy and religion, with their mutual bearings considered and determined1837 - 80 sider |
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Side 28
... separate . One event follows another , but we never can observe any tie between them . They seem conjoined , but never connected . But as we can have no idea of any thing which never ap- peared to our outward sense or inward sentiment ...
... separate . One event follows another , but we never can observe any tie between them . They seem conjoined , but never connected . But as we can have no idea of any thing which never ap- peared to our outward sense or inward sentiment ...
Side 54
... separate and distinct existences , though possessing certain affinities for one another . Every mass of matter , is , in reality , many particles as- sembled ; it is our thought or conception of it that gives it unity . We observe that ...
... separate and distinct existences , though possessing certain affinities for one another . Every mass of matter , is , in reality , many particles as- sembled ; it is our thought or conception of it that gives it unity . We observe that ...
Side 78
... separate faculty of perception for each sense . In the next place , some of our percep- tions are clearly capable of analysis , especially those of vision . Distance , magnitude , and posi- tion , appear to be as much a part of our ...
... separate faculty of perception for each sense . In the next place , some of our percep- tions are clearly capable of analysis , especially those of vision . Distance , magnitude , and posi- tion , appear to be as much a part of our ...
Side 93
... separate colour will cause a different state of mind , and a hundred colours presented to the eye at once , must , if they be dis- tinguished at all , induce a hundred states of mind quite distinct from one another . This is in direct ...
... separate colour will cause a different state of mind , and a hundred colours presented to the eye at once , must , if they be dis- tinguished at all , induce a hundred states of mind quite distinct from one another . This is in direct ...
Side 103
... separate again . If the case were so , however , the cause being constant , it is manifest that the effect would also be constant , and , there- fore , we should never see objects double , which is false in fact . Whatever reason is ...
... separate again . If the case were so , however , the cause being constant , it is manifest that the effect would also be constant , and , there- fore , we should never see objects double , which is false in fact . Whatever reason is ...
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Philosophy and Religion, with Their Mutual Bearings Considered and Determined William Brown Galloway Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
according action animals appears arises atonement believe bodily body brain CHAPTER Christ Christianity colour conceive conception consequence Cudworth desire Divine doctrine earth emotions equally eternal evil existence extension eyes Ezekiel faculties Father feeling geometrical series give glory God's Godhead hath heaven holy human agency humble impression infinite intel intellectual Intelligences Jebusites Jesus judgment knowledge laws Living Creatures Lord Malebranche manifest manner matter means ment mental mind moral motion natural philosophy necessary nerves ness observed operation opinion organ origin passions perception perfect pervading philosophy philosophy of mind phrenologists Planetary Intelligence principles proposition punishment reason regard relation religion retina retributive justice revenge rience Satan scripture self-existent sensation sensations of sight sense sentient particles Seraphim Sidereal soul spirit substance suffering suppose thee things thou thought tion true truth unto virtue volition whole wisdom words
Populære passager
Side 486 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
Side 541 - Thou art the anointed cherub that covereth; and I have set thee so; thou wast upon the holy mountain of God ; thou hast walked up and down in the midst of the stones of fire.
Side 383 - Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Side 485 - Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.
Side 167 - Clear, placid Leman ! thy contrasted lake, With the wild world I dwelt in, is a thing Which warns me, with its stillness, to forsake , Earth's troubled waters for a purer spring. This quiet sail is as a noiseless wing To waft me from distraction ; once I loved Torn ocean's roar, but thy soft murmuring Sounds sweet as if a sister's voice reproved, That I with stern delights should e'er have been so moved.
Side 487 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man...
Side 395 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Side 167 - I live not in myself, but I become Portion of that around me ; and to me High mountains are a feeling, but the hum Of human cities torture...
Side 483 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Side 540 - Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold...