The Christian Messenger and Family Magazine, Bind 3James Wallis, 1847 |
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Side 3
... attention and study in this vain and transitory state of being . If , then , by giving to any one of these objects our undivided attention , we be- come gradually transformed into their likeness , how impor- tant that we make a wise and ...
... attention and study in this vain and transitory state of being . If , then , by giving to any one of these objects our undivided attention , we be- come gradually transformed into their likeness , how impor- tant that we make a wise and ...
Side 28
... attention and direct us to Christ . With all his moral excellence , unfeigned piety , and legislative dignity , he fell short of Canaan . So all who cleave to him will come short of the heavenly rest ! His mortal remains , and his only ...
... attention and direct us to Christ . With all his moral excellence , unfeigned piety , and legislative dignity , he fell short of Canaan . So all who cleave to him will come short of the heavenly rest ! His mortal remains , and his only ...
Side 30
... attention to what Jehovah says ; and waxing bold in his confidence , and full of compassion " he drew near to the Lord and began his intercessions -- the Lord and he standing upon the same piece of earth . He begins his intercession on ...
... attention to what Jehovah says ; and waxing bold in his confidence , and full of compassion " he drew near to the Lord and began his intercessions -- the Lord and he standing upon the same piece of earth . He begins his intercession on ...
Side 32
... attention ? Edward . The men , ( angels , I presume , ) commanded Lot to as- semble his sons - in - law , sons and daughters , and whatever he had , and to depart for , said they , " We will destroy this place ; for the Lord has sent us ...
... attention ? Edward . The men , ( angels , I presume , ) commanded Lot to as- semble his sons - in - law , sons and daughters , and whatever he had , and to depart for , said they , " We will destroy this place ; for the Lord has sent us ...
Side 41
... attention to a few foundation principles which underlie this and all cognate themes . I. Christianity is not a philosophy elaborated by human reason , but a dogmatic system prescribed by divine authority . The grand work of reason in ...
... attention to a few foundation principles which underlie this and all cognate themes . I. Christianity is not a philosophy elaborated by human reason , but a dogmatic system prescribed by divine authority . The grand work of reason in ...
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Abimelech Abraham Apostles appear argument authority baptism baptized believe Bible blessed blood body brethren brother Campbell called capital punishment character Christian church circumcision commanded congregation covenant dear death disciples disciples of Christ divine doctrine earth Edom Esau eternal Eunuch Evangelical Evangelical Alliance fact faith Father favour fear flesh Gentiles give glory gospel heart heaven Henshall Holy Spirit honour hope human immersed immortal Isaac Jesus Christ Jewish Jews King kingdom labour Lamech law of Moses letter live Lord Lord's day Lord's supper means meeting Messenger Messiah mind Mollington moral murder nations nature never obedience object Olympas ordinances Paul persons prayer preached precept present principles promises Prophets question reason received reformation religion religious remission of sins repentance resurrection righteousness Sabbath salvation Saviour Scriptures sectarian soul speak teaching Testament thee things thou tion truth unto whole word
Populære passager
Side 247 - When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
Side 314 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Side 29 - And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Side 270 - But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of me : And ye also shall bear witness, because ye have been with me from the beginning.
Side 262 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name : which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Side 114 - Have ye not read what David did, when he was an hungred, and they that were with him ; 4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests ? 5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless ? 6 But I say unto you, That in this place is one greater than the temple.
Side 149 - Lay not thine hand upon the lad, neither do thou any thing unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Side 263 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Side 552 - But as we were allowed of God to be put in trust with the gospel, even so we speak ; not as pleasing men, but God, which trieth our hearts.
Side 32 - And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him ; and they brought him forth, and set him without the city.