Course of the history of modern philosophy, tr. by O.W. Wight, Bind 2 |
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Side 20
... quæ prius non animad- vertisset , prolata sunt . . . Que de Deo necessario credimus , patet quia ea ipsa quislibet , si vel mediocris ingenii fuerit , sola ratione sibimetipsi magna ex parte persuadere possit . Hoc cum multis modis ...
... quæ prius non animad- vertisset , prolata sunt . . . Que de Deo necessario credimus , patet quia ea ipsa quislibet , si vel mediocris ingenii fuerit , sola ratione sibimetipsi magna ex parte persuadere possit . Hoc cum multis modis ...
Side 26
... quæ de Deo confitemur , duplex veritatus modus . Quædam namque vera sunt de Deo quæ omnem facultatem humanæ rationis excedunt , ut Deum esse trinum et unum ; quædam vero sunt ad quæ etiam ratio natu- ralis pertingere potest , sicut est ...
... quæ de Deo confitemur , duplex veritatus modus . Quædam namque vera sunt de Deo quæ omnem facultatem humanæ rationis excedunt , ut Deum esse trinum et unum ; quædam vero sunt ad quæ etiam ratio natu- ralis pertingere potest , sicut est ...
Side 28
... quæ Deum per- hibet secundum ordinem sapientiæ suæ omnia fecisse . " S. c . Gent . , i . 86 ; ii . 24 , 25 , 29. On the contrary , Duns Scot deduces the moral law and the creation from the will alone of God ; Voluntas Dei absoluta summa ...
... quæ Deum per- hibet secundum ordinem sapientiæ suæ omnia fecisse . " S. c . Gent . , i . 86 ; ii . 24 , 25 , 29. On the contrary , Duns Scot deduces the moral law and the creation from the will alone of God ; Voluntas Dei absoluta summa ...
Side 35
... quæ est divina essentia , Somm . theol . , art . 1 , q . 3 . Flourished about 1337 , professor in Paris and Oxford , author of Com- mentaries on Aristotle , Porphyry , etc. His historical compilation is entitled : De vitis et moribus ...
... quæ est divina essentia , Somm . theol . , art . 1 , q . 3 . Flourished about 1337 , professor in Paris and Oxford , author of Com- mentaries on Aristotle , Porphyry , etc. His historical compilation is entitled : De vitis et moribus ...
Side 40
... quæ extrinsecus habetur , nequit ad cognitionem immediatam vel intuitio- nem deduci illorum qui talium inexperti sunt . " + Ibid . " Eruditi in ea , quomodo libet aliunde idiotæ sint , philosophi recta ratione nominantur . " Ibid . , p ...
... quæ extrinsecus habetur , nequit ad cognitionem immediatam vel intuitio- nem deduci illorum qui talium inexperti sunt . " + Ibid . " Eruditi in ea , quomodo libet aliunde idiotæ sint , philosophi recta ratione nominantur . " Ibid . , p ...
Almindelige termer og sætninger
1st Series abstract action Aristotle Averroes Biran Cartesian Chap character chimera conceive Condillac condition confounded consciousness consequently Descartes died Dugald Stewart eighteenth century empiricism epoch error Essay Europe existence exterior world fact faculties faith finite Gassendi give Helvetius history of philosophy human mind Human Understanding idea of body idea of cause idea of space idea-image idealism in-fol induction infinite judge judgment knowledge language Lect Lecture Leibnitz less logical condition Malebranche Marsilio Ficino material image middle age modern philosophy moral mysticism nature objects Occam perceive peripateticism personal identity phenomena phenomenon primitive principle of causality propositions quæ qualities of bodies question reason reflection regard representative idea retina Saint-Lambert scholasticism secondary qualities sensation senses sensible sensualism sensualistic school seventeenth century skepticism solid soul Spinoza spirit substance succession suppose system of Locke theology theory of Locke thing thought tion true truth unity word
Populære passager
Side 201 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly enough be called
Side 201 - ... within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without ; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Side 302 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things. But what shall be here the criterion? How shall the mind, when it perceives nothing but its own ideas, know that they agree with things themselves?
Side 251 - ... sometimes by the impression of outward objects on the senses, and sometimes by the determination of its own choice; and concluding, from what it has so constantly observed to have been, that the like changes will for the future be made in the same things by like agents, and by the like ways ; considers in one thing the possibility of having any of its simple ideas changed, and in another the possibility of making that change; and so comes by that idea which we call
Side 186 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Side 182 - It is of great use to the sailor, to know the length of his line, though he cannot with it fathom all the depths of the ocean. It is well he knows, that it is long enough to reach the bottom, at such places as are necessary to direct his voyage, and caution him against running upon shoals that muy ruin him.
Side 305 - For it being manifest that there are bodies and good store of bodies, each whereof are so small that we cannot by any of our senses discover either their bulk, figure, or motion...
Side 280 - But yet whatever is pretended, this is visible, that these names virtue and vice, in the particular instances of their application, through the several nations and societies of men in the world, are constantly attributed only to such actions as in each country and society are in reputation or discredit. Nor is it to be thought strange, that men every-where should give the name of virtue to those actions, which amongst them are judged praise-worthy ; and call that vice...
Side 181 - I shall not at present meddle, with the physical consideration of the mind, or trouble myself to examine, wherein its essence consists, or by what motions of our spirits, or alterations of our bodies, we come to have any sensation by our organs, or any ideas in our understandings ; and whether those ideas do, in their formation, any, or all of them, depend on matter or not.
Side 305 - ... that the different motions and figures, bulk and number, of such particles, affecting the several organs of our senses, produce in us those different sensations which we have from the colours and smells of bodies...