Works of Francis Bacon, Bind 14Brown and Taggard, 1861 |
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Side 18
... judgment upon the point , but it may serve to explain his own practice at this time of embodying his thoughts in brief sentences , picturesque images , or memorable expressions ; such as might serve to represent and recall the entire ...
... judgment upon the point , but it may serve to explain his own practice at this time of embodying his thoughts in brief sentences , picturesque images , or memorable expressions ; such as might serve to represent and recall the entire ...
Side 55
... judgments upon others , miracles , the contemplation of his creatures , all which ( though some be more principal ) God useth as the means of vocation and conversion of his elect ; not derogating from his power to call immediately by ...
... judgments upon others , miracles , the contemplation of his creatures , all which ( though some be more principal ) God useth as the means of vocation and conversion of his elect ; not derogating from his power to call immediately by ...
Side 56
... judgment ; and the glory of the saints shall then be full , and the kingdom shall be given up to God the Father , from which time all things shall continue for ever in that being and state which they shall receive ; so as there are ...
... judgment ; and the glory of the saints shall then be full , and the kingdom shall be given up to God the Father , from which time all things shall continue for ever in that being and state which they shall receive ; so as there are ...
Side 83
... judgment , but all of mercy , and all upon the human body . For with reference to riches , he deigned not to work any miracles ; except that one about giving tribute to Cæsar . OF THE INNOCENCY OF THE DOVE AND THE WISDOM OF THE SERPENT ...
... judgment , but all of mercy , and all upon the human body . For with reference to riches , he deigned not to work any miracles ; except that one about giving tribute to Cæsar . OF THE INNOCENCY OF THE DOVE AND THE WISDOM OF THE SERPENT ...
Side 85
... judgment ; and profane , as savour- ing of a mind which promises to itself a kind of perpe- tuity in things of this world . For we ought to be creatures of to - day , by reason of the shortness of life , not of to - morrow : but , as he ...
... judgment ; and profane , as savour- ing of a mind which promises to itself a kind of perpe- tuity in things of this world . For we ought to be creatures of to - day , by reason of the shortness of life , not of to - morrow : but , as he ...
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Almindelige termer og sætninger
acre action ancient assize attainted authority Bacon baron and feme called cestui cestui que clause clausula common law conveyance court covenant covin crown death debts declaration deed descent dieth disseisee disseisor divers doubt Eliz error escheat executed executor father fee-simple felony feme feof feoffee feoffment feoffment in fee feoffor FRANCIS BACON give land grant Gray's Inn Harl hath heir infeoffed inheritance intent judges judgment jury justices justices in eyre justices of peace King King's knight-service law doth lease limitation livery lord maketh matter ment never Omitted in Camb omnia party peace person plea pleaded possession purchase quæ quam quod reason recovery REGULA remainder remedy rent rule seisin sheriff socage stand seised statute stranger tenant in tail tenure things thou tion trust unto VIII void wardship warranty wherein whereof words writ writ of right
Populære passager
Side 181 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 105 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Side 119 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 105 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 191 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Side 116 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 92 - For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 111 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Side 92 - If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
Side 88 - Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.