The Schoolmaster: Essays on Practical Education, Selected from the Works of Ascham, Milton, Locke, and Butler; from the Quarterly Journal of Education; and from Lectures Delivered Before the American Institute of Instruction, Bind 1C. Knight, 1836 |
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Side 5
... become so weak as to be unable to read at night . On this account he used to rise very early in the morning . A few years before his death ( not the year before , as stated in the Biogra- phia Britannica ) he had a hectic attack , by ...
... become so weak as to be unable to read at night . On this account he used to rise very early in the morning . A few years before his death ( not the year before , as stated in the Biogra- phia Britannica ) he had a hectic attack , by ...
Side 32
... become wise themselves , and also are counted honest by others . They be grave , steadfast , silent of tongue , secret of heart ; not hasty in making , but constant in keeping any pro- mise ; not rash in uttering , but wary in ...
... become wise themselves , and also are counted honest by others . They be grave , steadfast , silent of tongue , secret of heart ; not hasty in making , but constant in keeping any pro- mise ; not rash in uttering , but wary in ...
Side 35
... become a scholar . " He hints that the civil magistrate ought to interfere to prevent this abuse . Secondly , the child ought to be Mvuwv , which he in- terprets " good of memory . " This he says is " so princi- pal a note , as without ...
... become a scholar . " He hints that the civil magistrate ought to interfere to prevent this abuse . Secondly , the child ought to be Mvuwv , which he in- terprets " good of memory . " This he says is " so princi- pal a note , as without ...
Side 59
... become a fit student for logic , and rhetoric , and so after to physic , law , or divinity , as aptness of nature , advice of friends , and God's disposition shall lead him . " BOOK II . THE second book of the " Schoolmaster " professes ...
... become a fit student for logic , and rhetoric , and so after to physic , law , or divinity , as aptness of nature , advice of friends , and God's disposition shall lead him . " BOOK II . THE second book of the " Schoolmaster " professes ...
Side 73
... become so perfect and pure a writer , I believe , as have been few or none since Cicero's days . And so , by doing himself and all learned men much good , do others less harm , and Christ's doctrine less injury than he doth , and withal ...
... become so perfect and pure a writer , I believe , as have been few or none since Cicero's days . And so , by doing himself and all learned men much good , do others less harm , and Christ's doctrine less injury than he doth , and withal ...
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acquired action appeal to fear Aristotle Ascham attention better blows Cæsar cation character child Cicero classes corporal punishment course Demosthenes diligently discipline doth duty evil example exercise faculties fagging fault fear feeling follow give grammar Greek habits hath important influence instruction instructor intellectual Isocrates judgment kind knowledge Königsberg labour language Latin tongue laws learning manner master means ment method mind monitor monitorial system moral natural philosophy nature necessary never object observe opinion pain parents passions perfect persons Plato Plautus pleasure Plutarch poor practice present principles proper Prussia punishment pupils Quintilian racter reason religious require rules Sallust scholar schoolmaster seminarists seminary Sir John Cheke society speak Sturmius suppose surely taught teacher teaching thing tion truth Tully unto virtue whole wise words worthy writing Xenophon young youth
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Side 182 - ... bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and men and creatures of what condition soever, though each in different sort and manner, yet all with uniform consent, admiring her as the mother of their peace and joy.
Side 40 - I wis all their sport in the park is but a shadow to that pleasure that I find in Plato. Alas, good folk, they never felt what true pleasure meant.
Side 41 - ... weeping because whatsoever I do else but learning is full of grief, trouble, fear, and whole misliking unto me. And thus my book hath been so much my pleasure, and bringeth daily to me more pleasure and more, that in respect of it all other pleasures in very deed be but trifles and troubles unto me.
Side 117 - ... that sublime art which in Aristotle's poetics, in Horace, and the Italian commentaries of Castelvetro,18 Tasso, Mazzoni, and others, teaches what the laws are of a true epic poem, what of a dramatic, what of a lyric, what decorum is, which is the grand masterpiece to observe.
Side 110 - ... now on the sudden transported under another climate, to be tossed and turmoiled with their unballasted wits in fathomless and unquiet deeps of controversy, do for the most part grow into hatred and contempt of learning, mocked and deluded all this while with ragged notions and babblements, while they expected worthy and delightful knowledge...
Side 116 - Logic, therefore, so much as is useful, is to be referred to this due place, with all her well-couched heads and topics, until it be time to open her contracted palm into a graceful and ornate rhetoric taught out of the rule of Plato, Aristotle, Phalereus, Cicero, Hermogenes, Longinus.
Side 121 - HSrtlib, you have a general view in writing, as your desire was, of that which at several times I had discoursed with you concerning the best and noblest way of education ; not beginning, as some have done, from the cradle, which yet might be worth many considerations, if brevity had not been my scope.
Side 126 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this: That a man is able to deny himself his own desires, cross his own inclinations, and purely follow what reason directs as best, though the appetite lean the other way.
Side 108 - The end then of learning is, to repair the ruins of our first parents by regaining to know God aright...
Side 109 - I deem it to be an old error of Universities not yet well recovered from the scholastic grossness of barbarous ages, that instead of beginning with arts most easy, and those be such as are most obvious to the sense, they present their young unmatriculated novices at first coming with the most intellective abstractions of logic and metaphysics...