Discourses Relating to the Evidence of Revealed Religion ...J. Johnson, 1799 |
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Side 8
... furely your thereof , fhall ye not eat . blood of your lives will I require . At the band of a man's brother will I require the life of man . Whofo fheddeth man's blood , by man fhall his blood be fhed : For in the image of God made he ...
... furely your thereof , fhall ye not eat . blood of your lives will I require . At the band of a man's brother will I require the life of man . Whofo fheddeth man's blood , by man fhall his blood be fhed : For in the image of God made he ...
Side 15
... furely bring it back to him again . If thou fee the afs of him that hateth thee ly- ing under his burden , thou shalt furely help with him . verfe 9. Also thou shalt not oppress a ftranger ; for ye know the heart of a firan- ger . Ye ...
... furely bring it back to him again . If thou fee the afs of him that hateth thee ly- ing under his burden , thou shalt furely help with him . verfe 9. Also thou shalt not oppress a ftranger ; for ye know the heart of a firan- ger . Ye ...
Side 86
... miracles alluded to ? In the whole compafs of profane hiftory , there does not occur any fcene , or any language , approaching to this . If there be fuch a thing ner , as as the fublime in conduct , it is furely this 86 The Evidences of.
... miracles alluded to ? In the whole compafs of profane hiftory , there does not occur any fcene , or any language , approaching to this . If there be fuch a thing ner , as as the fublime in conduct , it is furely this 86 The Evidences of.
Side 87
Joseph Priestley. as the fublime in conduct , it is furely this . But the fource of this was fomething more than we ever find in man . It had evidently a higher origin , and the affectation of any thing like it , without the actual ...
Joseph Priestley. as the fublime in conduct , it is furely this . But the fource of this was fomething more than we ever find in man . It had evidently a higher origin , and the affectation of any thing like it , without the actual ...
Side 111
... furely the lan- guage of magnanimity , as well as of piety . Do we admire Socrates for refufing to attempt his escape after his condemnation , when , as he obferved , he was an old man , and • and could not have long to live ; and not ...
... furely the lan- guage of magnanimity , as well as of piety . Do we admire Socrates for refufing to attempt his escape after his condemnation , when , as he obferved , he was an old man , and • and could not have long to live ; and not ...
Almindelige termer og sætninger
addreffed againſt alfo alſo angels anſwered Antiochus Epiphanes apoſtle appear aſked beaft becauſe befides Bleffed book of Daniel caft cauſe Chrift Chriſtianity circumſtances confequence confideration courſe death deſtroyed difciples difcourfe diſcourſe earth eſpecially everlaſting expreffed faid faith fame Father fay unto fent fervants feven fhew fhould fign fince firſt fome fpirit ftate fubject fuch fuffer fufficient fuperior fuppofed furely give greateſt hath heaven hell himſelf hiſtory houſe impoftor inftructions Jefus Jerufalem Jeſus Jews John John xviii juſt kingdom Koran laſt leaſt Lord Luke Mahomet manner Matt meaſure miracles Mofes moft moſt muſt obferved occafion paffage pafs perfecuted perfons Pharifees pleaſed popes prefent prophecies prophets puniſhment purpoſe raiſed refpect refurrection religion repreſented ſaid ſay ſee ſhall ſpeak ſtand ſtate thefe themſelves theſe thing thofe thoſe thou tion unbelievers Univerfal unto thee uſe Verily verſe whofe whofoever worſhip ye fhall
Populære passager
Side 59 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 32 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Side 223 - Wherefore, if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
Side 103 - For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee ; and they shall not leave in thee one stone upon another ; because thou knewest not the time of thy visitation.
Side 19 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 467 - Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire : for strong is the Lord God who judgeth her.
Side 181 - For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.
Side 23 - The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide ; neither will he keep his anger for ever.
Side 157 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 160 - Woe unto you, Scribes and Pharisees, hypocrites ! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.