laries are drawn therefrom, it were perhaps a mad ambition to attemp exhibiting. Our Professor's method is not, in any case, that of common school Logic, where the truths all stand in a row, each holding by the skirts of the o her; but at best that of practical Reason, proceeding by large Intuition over whole systematic groups and kingdoms; whereby, we might say, a noble complexity, almost like that of Nature, reigns in his Philosophy, or spiritual Picture of Nature: a mighty maze, yet, as faith whispers, not without a plan. Nay, we complained above, that a certain ignoble complexity, what we must call mere confusion, was also discernible. Ofen, too, must we exclaim: Would to Heaven those same Biographical Documents were come! For it seems as if the demonstration lay much in the Author's individuality; as if it were not Argument that had taught him, but Experience. At present, it is only ins local glimpses, and by significant fragments, picked often at wide enough intervals from the original Volume, and carefully collated, that we can hope to impart some outline or foreshadow of this Doctrine. Readers of any intelligence are once more invited to favor us with their most concentrated attention: let these, after intense consideration, and not till then, pronounce, Whether on the utmost verge of our actual horizon there is not a looming as of Land; a promise of new Fortunate Islands, perhaps whole undiscovered Americas, for such as have canvass to sail thither?-As exordium to the whole, stand here the following long citation: "With men of a speculative turn," writes Teufelsdröckh, "there come seasons, meditative, sweet, yet awful hours, when in wonder and fear you ask yourself that unanswerable question: Who am I; the thing that can say "I" (das Wesen das sich ICH nennt)? The world, with its loud trafficking, retires into the distance; and, through the paper-hangings, and stone walls, and thick-plied tissues of Commerce and Polity, and all the living and lifeless Integuments (of Society and a Body), wherewith your Existence sits surrounded, the sight reaches forth into the void Deep, and you are alone with the Universe, and silently commune with it, as one mysterious presence with another. "Who am I; what is this ME? A Voice, a Motion, an Appearance ;— some embodied, visualised Idea in the Eternal Mind? Cogito, ergo sum. Alas, poor Cogitator, this takes us but a little way. Sure enough, I am; and lately was not: but Whence? How? Whereto? The answer lies around, written in all colors and motions, uttered in all tones of jubilee and wail, in thousand-figured, thousand-voiced, harmonious Nature: but where is the cunning eye and ear to whom that God-written Apocalypse will yield articulate meaning? We sit as in a boundless Phantasmagoria and Dream-grotto; boundless, for the faintest star, the remotest century, lies not even nearer the verge thereof: sounds and many-colored visions flit round our sense; but Him, the Unslumbering, whose work both Dream and Dreamer are, we see not; except in rare half-waking moments, suspect not. Creation, says one, lies before us, like a glorious rainbow; but the Sun that made it lies behind us, hidden from us. Then, in that strange Dream, how we clutch at shadows as if they were substances; and sleep deepest while fancying ourselves most awake! Which of your Philosophical Systems is other than a dream theorem; a net quotient, confidently given out, where divisor and dividend are both unknown? What are all your national Wars, with their Moscow Retreats, and sanguinary hate-filled Revolutions, but the Somnambulism of uneasy Sleepers? This Dreaming, this Somnambulism is what we on Earth call Life; wherein the most indeed undoubtingly wander, as if they knew right hand from left; yet they only are wise who know that they know nothing. Pity that all Metaphysics had hitherto proved so inexpressibly un productive! The secret of Man's Being is still like the Sphinx's secret: a riddle that he cannot rede; and for ignorance of which he suffers death, the worst death, a spiritual. What are your Axioms, and Categories, and Systems, and Aphorisms? Words, words. High Air-castles are cunningly built of Words, the Words well bedded also in good Logic-mortar; wherein, however, no Knowledge will come to lodge. The whole is greater than the part: how exceedingly true! Nature abhors a vacuum: how exceedingly false and calumnious! Again, Nothing can act but where it is: with all my heart; only WHERE is it? Be not the slave of Words: is not the Distant, the Dead, while I love it, and long for it, and mourn for it, Here, in the genuine sense, as truly as he floor I stand on? But that same WHERE, with its brother WHEN, are from the first the master-colors of our Dream-grotto; say rather, the Canvass (the warp and woof thereof) whereon all our Dreams and Life-visions are painted. Nevertheless, has not a deeper meditation taught certain of every climate and age, that the WHERE and WHEN, SO mysteriously inseparable from all our thoughts, are but superficial terrestrial adhesions to thought; that the Seer may discern them where they mount up out of the celestial EVERYWHERE and FOR EVER: have not all nations conceived their God as Omnipresent and Eternal; as existing in a universal HERE, an everlasting Now? Think well, thou too wilt find that Space is but a mode of our human Sense, so likewise Time; there is no Space and no Time: WE are we know not what; -light-sparkles floating in the æther of Deity! "So that this so solid-seeming World, after all, were but an air-image, our ME the only reality: and Nature, with its thousandfold production and destruction, but the reflex of our own inward Force, the "phantasy of our Dream;" or what the Earth-Spirit in Faust names it, the living visible Garment of God: "In Being's floods, in Action's storm, An infinite ocean; A seizing and giving The fire of the Living: 'Tis thus at the roaring Loom of Time I ply, And weave for God the Garment thou seest Him by.' "Of twenty millions that have read and spouted this thunder-speech of the Erdgeist, are there yet twenty units of us that have learned the meaning thereof?" "It was in some such mood, when wearied and foredone with these high speculations, that I first came upon the question of Clothes. Strange enough, it strikes me, is this same fact of there being Tailors and Tailored. The Horse I ride has his own whole fell: strip him of the girths and flaps and extraneous tags I have fastened round him, and the noble creature is his own sempster and weaver and spinner: nay his own bootmaker, jeweller, and man-milliner; he bounds free through the valleys, with a perennial rainproof court-suit on his body; wherein warmth and easiness of fit have reached perfection; nay, the graces also have been considered, and frills and fringes, with gay variety of color, featly appended, and ever in the right place, are not wanting. While I-good Heaven!-have thatched myself over with the dead fleeces of sheep, the bark of vegetables, the entrails of worms, the hides of oxen or seals, the felt of furred breasts; and walk abroad a moving Rag-screen, overheaped with shreds and tatters raked from the Charnel-house of Nature, where they would have rotted, to rot on me more slowly! Day after day, I must thatch myself anew; day after day, this despicable thatch must lose some film of its thickness; some film of it, frayed away by tear and wear, must be brushed off into the Ashpit, into the Laystall; till by degrees the whole has been brushed thither, and I, the dust-making, patent Rag-grinder, get new material to grind down. O subterbrutish! vile! most vile! For have not I too a compact all-enclosing Skin, whiter or dingier? Am I a botched mass of tailors' and cobblers' shreds, then; or a tightly-articulated, homogeneous little Figure, automatic, nay alive? "Strange enough how creatures of the human-kind shut their eyes to plainest facts; and by the mere inertia of Oblivion and Stupidity, live at ease in the midst of Wonders and Terrors. But indeed man is and was always, a blockhead and dullard; much readier to feel and digest, than to think and consider. Prejudice, which he pretends to hate, is his absolute lawgiver; mere use-and-wont everywhere leads him by the nose: thus let but a Rising of the Sun, let but a Creation of the World happen twice, and it ceases to be marvellous, to be noteworthy, or noticeable. Perhaps not once in a lifetime does it occur to your ordinary biped, of any country or generation, be he gold-mantled Prince or russet-jerkined Peasant, that his Vestments and his Self are not one and indivisible; that he is naked, without vestments, till he buy or steal such, and by forethought sew and button them. "For my own part, these considerations, of our Clothes-thatch, and how, reaching inwards even to our heart of hearts, it tailorises and demoralises us, fill me with a certain horror at myself and mankind; almost as one feels at those Dutch Cows, which, during the wet season, you see grazing deliberately with jackets and petticoats (of striped sacking), in the meadows of Gouda. Nevertheless there is something great in the moment when a man first strips himself of adventitious wrappages; and sees indeed that he is naked, and, as Swift has it, 'a forked straddling animal with bandy legs;' yet also a Spirit, and unutterable Mystery of Mysteries." CHAPTER IX. ADAMITISM. LET no courteous reader take offence at the opinions broached in the conclusion of the last Chapter. The Editor himself, on first glancing over that singular passage, was inclined to exclaim: What, have we got not only a Sansculottist, but an enemy to Clothes in the abstract? A new Adamite, in this century, which flatters itself that it is the Nineteenth, and destructive both to Superstition and Enthusiasm ? Consider, thou foolish Teufelsdröckh, what benefits unspeakable all ages and sexes derive from Clothes. For example, when thou thyself, a watery, pulpy, slobbery freshman and new-comer in this Planet, sattest muling and puking in thy nurse's arms; sucking thy coral, and looking forth into the world in the blankest manner, what hadst thou been, without thy blankets, and bibs, and other nameless hulls? A terror to thyself and mankind! Or hast thou forgotten the day when thou first receivedst breeches, and thy long clothes became short? The village where thou livedst was all apprised of the fact; and neighbor after neighbor kissed thy pudding cheek, and gave thee, as handsel, silver or copper coins, on that the first gala-day of thy existence. Again, wert not thou, at one period of life, a Buck, or Blood, or Macaroni, or Incroyable, or Dandy, or by whatever name, according to year and place, such phenomenon is distinguished? In that one word lie included mysterious volumes. Nay, now when the reign of folly is over, or altered, and thy clothes are not for triumph but for defence, hast thou always worn them perforce, and as a consequence of Man's Fall; never rejoiced in them as in a warm movable House, a Body round thy Body, wherein that strange THEE of thine sat snug, defying all variations of Climate? Girt with thick double-milled kerseys; half-buried under shawls and broadbrims, and overalls and mudboots, thy very fingers cased in doeskin and mittens, thou hast bestrode that "Horse 1 ride;" and, though it were in wild winter, dashed through the world, glorying in it as if thou wert its lord. In vain did the sleet beat round thy temples; it lighted only on thy impenetrable, felted or woven, case of wool. In vain did the winds howl,-forests sounding and creaking, deep calling unto deep, -and the storms heap themselves together into one huge Arctic whirlpool: : thou flewest through the middle thereof, striking fire from the highway; wild music hummed in thy ears, thou too wert as a "sailor of the air," the wreck of matter and the crash of worlds was thy element and propitiously wafting tide. Without Clothes, without bit or saddle, what hadst thou been; what had thy fleet quadruped been?-Nature is good, but she is not the best: here truly was the victory of Art over Nature. A thunderbolt indeed might have pierced thee; all short of this thou couldst defy. Or, cries the courteous reader, has your Teufelsdröckh forgotten what he said lately about " Aboriginal Savages," and their "condition miserable indeed?" Would he have all this unsaid; and us betake ourselves again to the "matted cloak," and go sheeted in a "thick natural fell?" Nowise, courteous reader! The Professor knows full well what he is saying; and both thou and we, in our haste, do him wrong. If Clothes, in these times, so tailorise and demoralise us," have they no redeeming value; can they not be altered to serve better; must they of necessity be thrown to the dogs? The truth is, Teufelsdröckh, though a Sansculottist, is no Adamite: and much, perhaps, as he might wish to go forth before this degenerate age as a Sign," would nowise wish to do it, as those old Adamites did, in a state of Nakedness. The utility of Clothes is altogether apparent to him: nay, perhaps he has an insight into their more recondite, and almost mystic qualities, what we might call the omnipotent virtue of Clothes, such as was never before vouchsafed to any man. For example: "You see two individuals," he writes, "one dressed in fine Red, the other in coarse threadbare Blue: Red says to Blue, 'Be hanged and anatomised;' Blue hears with a shudder, and (O wonder of wonders!) marches sorrowfully to the gallows; is there noosed up, vibrates his hour, and the surgeons dissect him, and fit his bones into a skeleton for medical purposes. How is this; or what make ye of your Nothing can act but where it is? Red has no physical hold of Blue, no clutch of him, is nowise in contact with him: neither are those ministering Sheriffs and Lord-Lieutenants and Hangmen and Tipstaves so related to commanding Red, that he can tug them hither and thither; but each stands distinct within his own skin. Nevertheless, as it is spoken, so is it done the articulated Word sets all hands in Action; and Rope and Improved-drop perform their work. "Thinking reader, the reason seems to me twofold; First, that Man is a Spirit, and bound by invisible bonds to All Men; Secondly, that he wears Clothes, which are the visible emblems of that fact. Has not your Red hanging-individual a horsehair wig, squirrel skins, and a plush gown: whereby all mortals know that he is a JUDGE?-Society, which the more I think of it astonishes me the more, is founded upon Cloth. "Often in my atrabiliar moods, when I read of pompous ceremonials, Frankfort Coronations, Royal Drawing-rooms, Levees, Couchees; and how the ushers and macers and pursuivants are all in waiting; how Duke this is presented by Archduke that, and Colonel A by General B, and innumerable Bishops, Admirals, and miscellaneous Functionaries, are advancing gallantly to the Anointed Presence; and I strive, in my remote privacy, to form a clear picture of that solemnity,-on a sudden, as by some enchanter's wand, the-shall I speak it ?--the Clothes fly off the whole dramatic corps; and Dukes, Grandees, Bishops, Generals, Anointed Presence itself, every mother's son of them, stand straddling there, not a shirt on them; and I know not whether to laugh or weep. This physical or psychical infirmity, in which perhaps I am not singular, I have, after hesitation, thought right to publish, for the solace of those afflicted with the like." Would to Heaven, say we, thou hadst thought right to keep it secret! Who is there now that can read the five columns of Presentations in his Morning Newspaper without a shudder? Hypochondriac men, and all men are to a certain extent hypochondriac, should be more gently treated. With what readiness our fancy, in this shattered state of the nerves, follows out the consequences which Teufelsdröckh, with a devilish coolness, goes on to draw: "What would Majesty do, could such an accident befall in reality; should the buttons all simultaneously start, and the solid wool evaporate, in very Deed, as here in Dream? Ach Gott! How each skulks into the nearest hiding-place; their high State Tragedy (Haupt- und StaatsAction) becomes a Pickleherring-Farce to weep at, which is the worst kind of Farce; the tables (according to Horace), and with them, the whole fabric of Government, Legislation, Property, Police, and Civilized Society, are dissolved, in wails and howls.' Lives the man that can figure a naked Duke of Windlestraw addressing a naked House of Lords? Imagination, choked as in Mephitic air, recoils on itself, and will not forward with the picture. The Woolsack, the Ministerial, the Opposition Benches-infandum! infandum! And yet why is the thing impossible? Was not every soul, or rather every body, of these Guardians of our Liberties, naked, or nearly so, last night; a forked Radish with a head fantastically carved ?" And why might he not, did our stern Fate so order it, walk out to St. Stephen's, as well as into bed, in that no-fashion; and there, with other similar Radishes, hold a Bed of Justice? "Solace those afflicted with the like!" Unhappy Teufelsdröckh, had man ever such a "physical or psychical infirmity" before? And now how many, perhaps, may thy unparalleled confession (which we, even to the sounder British world, and goaded on by Critical and Biographical duty, grudge to re-impart) incurably infect therewith! Art thou the malignest of Sansculottists, or only the maddest ? "It will remain to be examined," adds the inexorable Teufelsdröckh, "in how far the SCARECROW, as a Clothed Person, is not also entitled to benefit of clergy, and English trial by jury: nay, perhaps, considering his high function (for is not he too a Defender of Property, and Sovereign armed with the terrors of the Law?), to a certain royal Immunity and Inviolability; which, however, misers and the meaner class of persons are not always voluntarily disposed to grant him." * * * * "O my Friends, we are (in Yorick Sterne's words) but as "turkeys driven, with a stick and red clout, to the market:" or if some drivers, as they do in Norfolk, take a dried bladder and put peas in it, the rattle thereof terrifies the boldest!" CHAPTER X. PURE REASON. Ir must now be apparent enough that our Professor, as above hinted, is a speculative Radical, and of the very darkest tinge; acknowledging, for most part, in the solemnities and paraphernalia of civilized Life, which we make so much of, nothing but so many Cloth-rags, turkey |