Sartor Resartus: The Life and Opinions of Herr Teufelsdrockh : in Three BooksJ. Miller, 1866 - 130 sider |
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Side 8
... human Individuality , an almost unexampled personal character , that , namely , of Professor Teufelsdröckh the Discloser . Of both which novelties , as far as might be possible , we resolved to master the significance . But as man is ...
... human Individuality , an almost unexampled personal character , that , namely , of Professor Teufelsdröckh the Discloser . Of both which novelties , as far as might be possible , we resolved to master the significance . But as man is ...
Side 20
... human life . Of this sort the following has surprised us . The first purpose of Clothes , as our Professor imagines , was not warmth or de- cency , but ornament . " Miserable indeed , " says he , 66 was the condition of the Aboriginal ...
... human life . Of this sort the following has surprised us . The first purpose of Clothes , as our Professor imagines , was not warmth or de- cency , but ornament . " Miserable indeed , " says he , 66 was the condition of the Aboriginal ...
Side 21
... human being , of any period or climate , without his Tools : those very Caledonians , as we saw had their Flint - ball , and Thong to it , such as no brute has or can have . " Man is a Tool - using animal , " concludes Teufelsdröckh in ...
... human being , of any period or climate , without his Tools : those very Caledonians , as we saw had their Flint - ball , and Thong to it , such as no brute has or can have . " Man is a Tool - using animal , " concludes Teufelsdröckh in ...
Side 27
... human Sense , so likewise Time ; there is no Space and no Time : WE are we know not what ; -light - sparkles floating in the æther of Deity ! " So that this so solid - seeming World , after all , were but an air - image , our ME the ...
... human Sense , so likewise Time ; there is no Space and no Time : WE are we know not what ; -light - sparkles floating in the æther of Deity ! " So that this so solid - seeming World , after all , were but an air - image , our ME the ...
Side 28
... human - kind shut their eyes to plainest facts ; and by the mere inertia of Oblivion and Stupidity , live at ease in the midst of Wonders and Terrors . But indeed man is and was always , a blockhead and dullard ; much readier to feel ...
... human - kind shut their eyes to plainest facts ; and by the mere inertia of Oblivion and Stupidity , live at ease in the midst of Wonders and Terrors . But indeed man is and was always , a blockhead and dullard ; much readier to feel ...
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Almindelige termer og sætninger
Adamite altogether amid Andreas art thou Auscultator Baphometic become Biography or Autobiography biped Blumine Body called Capricornus celestial cerning CHAPTER Church Clothes conjecture Dandiacal dark dead Devil Diogenes discern divine doubtless Dream dröckh Earth Editor embodyment English Entepfuhl Eternity everywhere eyes faculty fancy feeling Garment Gehenna glance Godlike hand hast thou heart Heaven Herr Heuschrecke hitherto Hofrath hope infinite inspired John Balliol less lies light living look Love man's Mankind Marchfeld miracle Mystagogue mysterious mystic Nature never Nevertheless nowise once perhaps Philosophy of Clothes Poor-Slaves present Professor Teufelsdröckh readers round SARTOR RESARTU Satanic School Schreckhorn Sect seems shadow silent Society Sorrow sort soul spectres Spirit stand Stoicism strange Symbols Tailors Teufels thee thereof things thought tion Tophet trinsic true tural Universe unspeakable Vestures visible Vocables Volume Weissnichtwo whereby wherein whole whoso wild wilt wonder words worship young
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Side 78 - Fire!" is given: and they blow the souls out of one another: and in place of sixty brisk, useful craftsmen, the world has sixty dead carcasses, which it must bury, and anew shed tears for.
Side 34 - All visible things are Emblems; what thou seest is not there on its own account; strictly taken, is not there at all: Matter exists only spiritually, and to represent some Idea, and body it forth.
Side 100 - Brother! For us was thy back so bent, for us were thy straight limbs and fingers so deformed : thou wert our Conscript, on whom the lot fell, and fighting our battles wert so marred. For in thee too lay a God-created Form, but it was not to be unfolded; encrusted must it stand with the thick adhesions and defacements of Labour; and thy body, like thy soul, was not to know freedom.
Side 86 - The Situation that has not its Duty, its Ideal, was never yet occupied by man. Yes here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal; work it out therefrom; and working, believe, live, be free.
Side 75 - thou not a heart ; canst thou not suffer whatso it be ; and, as a ' Child of Freedom, though outcast, trample Tophet itself under ' thy feet, while it consumes thee ? Let it come, then ; I will meet
Side 84 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
Side 115 - The curtains of Yesterday drop down, the curtains of To-morrow roll up ; but Yesterday and To-morrow both are. Pierce through the Time-element, glance into the Eternal. Believe what thou findest written in the sanctuaries of Man's Soul, even as all Thinkers, in all ages, have devoutly read it there : that Time and Space are not God, but creations of God ; that with God as it is a universal HERE, so is it an everlasting Now.
Side 87 - Produce ! Produce ! Were it but the pitifullest, infinitesimal fraction of a product, produce it, in God's name ! 'T is the utmost thou hast in thee ; out with it, then. Up, up ! Whatsoever thy hand findeth to do, do it with thy whole might. Work while it is called to-day, for the night cometh wherein no man can work.
Side 100 - A second man I honour, and still more highly: Him who is seen toiling for the spiritually indispensable; not daily bread, but the bread of Life.
Side 100 - Two men I honor, and no third. First, the toilworn Craftsman that with earth-made Implement laboriously conquers the Earth, and makes her man's. Venerable to me is the hard Hand ; crooked, coarse ; wherein notwithstanding lies a cunning virtue, indefeasibly royal, as of the Sceptre of this Planet.