Sartor Resartus: The Life and Opinions of Herr Teufelsdrockh : in Three BooksJ. Miller, 1866 - 130 sider |
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Side 5
... question , How the Apples were got in , presented difficul- ties . Why mention our disquisitions on the Social Contract , on the Standard of Taste , on the Migrations of the Herring ? Then , have we not a Doctrine of Rent ; a Theory of ...
... question , How the Apples were got in , presented difficul- ties . Why mention our disquisitions on the Social Contract , on the Standard of Taste , on the Migrations of the Herring ? Then , have we not a Doctrine of Rent ; a Theory of ...
Side 8
... question arose : How might this acquired good be impart ed to others , perhaps in equal need thereof ; how could the Philosophy of Clothes and the Author of such Philosophy be brought home , in any measure , to the business and bosoms ...
... question arose : How might this acquired good be impart ed to others , perhaps in equal need thereof ; how could the Philosophy of Clothes and the Author of such Philosophy be brought home , in any measure , to the business and bosoms ...
Side 11
... question ; the answer of which , however , is hap- pily not our concern , but his . To us it appeared , after repeated trial , that , in Weissnichtwo , from the archives or memories of the best - in- formed classes , no Biography of ...
... question ; the answer of which , however , is hap- pily not our concern , but his . To us it appeared , after repeated trial , that , in Weissnichtwo , from the archives or memories of the best - in- formed classes , no Biography of ...
Side 23
... question for parties con- cerned , Whether or not a good English Translation thereof might hence- forth be profitably incorporated with Mr. Merrick's valuable Work On Ancient Armor ? Take , by way of example , the following sketch ; as ...
... question for parties con- cerned , Whether or not a good English Translation thereof might hence- forth be profitably incorporated with Mr. Merrick's valuable Work On Ancient Armor ? Take , by way of example , the following sketch ; as ...
Side 26
... question : Who am I ; the thing that can say " I " ( das Wesen das sich ICH nennt ) ? The world , with its loud trafficking , retires into the distance ; and , through the paper - hangings , and stone walls , and thick - plied tissues ...
... question : Who am I ; the thing that can say " I " ( das Wesen das sich ICH nennt ) ? The world , with its loud trafficking , retires into the distance ; and , through the paper - hangings , and stone walls , and thick - plied tissues ...
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Adamite altogether amid Andreas art thou Auscultator Baphometic become Biography or Autobiography biped Blumine Body called Capricornus celestial cerning CHAPTER Church Clothes conjecture Dandiacal dark dead Devil Diogenes discern divine doubtless Dream dröckh Earth Editor embodyment English Entepfuhl Eternity everywhere eyes faculty fancy feeling Garment Gehenna glance Godlike hand hast thou heart Heaven Herr Heuschrecke hitherto Hofrath hope infinite inspired John Balliol less lies light living look Love man's Mankind Marchfeld miracle Mystagogue mysterious mystic Nature never Nevertheless nowise once perhaps Philosophy of Clothes Poor-Slaves present Professor Teufelsdröckh readers round SARTOR RESARTU Satanic School Schreckhorn Sect seems shadow silent Society Sorrow sort soul spectres Spirit stand Stoicism strange Symbols Tailors Teufels thee thereof things thought tion Tophet trinsic true tural Universe unspeakable Vestures visible Vocables Volume Weissnichtwo whereby wherein whole whoso wild wilt wonder words worship young
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Side 78 - Fire!" is given: and they blow the souls out of one another: and in place of sixty brisk, useful craftsmen, the world has sixty dead carcasses, which it must bury, and anew shed tears for.
Side 34 - All visible things are Emblems; what thou seest is not there on its own account; strictly taken, is not there at all: Matter exists only spiritually, and to represent some Idea, and body it forth.
Side 100 - Brother! For us was thy back so bent, for us were thy straight limbs and fingers so deformed : thou wert our Conscript, on whom the lot fell, and fighting our battles wert so marred. For in thee too lay a God-created Form, but it was not to be unfolded; encrusted must it stand with the thick adhesions and defacements of Labour; and thy body, like thy soul, was not to know freedom.
Side 86 - The Situation that has not its Duty, its Ideal, was never yet occupied by man. Yes here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal; work it out therefrom; and working, believe, live, be free.
Side 75 - thou not a heart ; canst thou not suffer whatso it be ; and, as a ' Child of Freedom, though outcast, trample Tophet itself under ' thy feet, while it consumes thee ? Let it come, then ; I will meet
Side 84 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
Side 115 - The curtains of Yesterday drop down, the curtains of To-morrow roll up ; but Yesterday and To-morrow both are. Pierce through the Time-element, glance into the Eternal. Believe what thou findest written in the sanctuaries of Man's Soul, even as all Thinkers, in all ages, have devoutly read it there : that Time and Space are not God, but creations of God ; that with God as it is a universal HERE, so is it an everlasting Now.
Side 87 - Produce ! Produce ! Were it but the pitifullest, infinitesimal fraction of a product, produce it, in God's name ! 'T is the utmost thou hast in thee ; out with it, then. Up, up ! Whatsoever thy hand findeth to do, do it with thy whole might. Work while it is called to-day, for the night cometh wherein no man can work.
Side 100 - A second man I honour, and still more highly: Him who is seen toiling for the spiritually indispensable; not daily bread, but the bread of Life.
Side 100 - Two men I honor, and no third. First, the toilworn Craftsman that with earth-made Implement laboriously conquers the Earth, and makes her man's. Venerable to me is the hard Hand ; crooked, coarse ; wherein notwithstanding lies a cunning virtue, indefeasibly royal, as of the Sceptre of this Planet.