An essay concerning human understanding. To which are now first added, i. an analysis of mr. Locke's doctrine of ideas [&c., incl. some] extr. from the author's works, Bind 11828 |
Fra bogen
Resultater 1-5 af 25
Side lxvi
... uneasiness . 33. The uneasiness of desire determines the will . 34. This the spring of action . 35. The greatest positive good determines not the will , but uneasiness . 36. Because the removal of uneasiness is the first step to ...
... uneasiness . 33. The uneasiness of desire determines the will . 34. This the spring of action . 35. The greatest positive good determines not the will , but uneasiness . 36. Because the removal of uneasiness is the first step to ...
Side 112
... uneasiness , trouble , pain , torment , anguish , misery , & c . on the other ; they are still but different degrees of the same thing , and belong to the ideas of pleasure and pain , delight or uneasiness ; which are the names I shall ...
... uneasiness , trouble , pain , torment , anguish , misery , & c . on the other ; they are still but different degrees of the same thing , and belong to the ideas of pleasure and pain , delight or uneasiness ; which are the names I shall ...
Side 232
... uneasiness or delight which we find in ourselves , arising from a considera- tion of their very being or happiness ... uneasiness a man finds in him- self upon the absence of any thing , whose present enjoyment carries the idea of ...
... uneasiness or delight which we find in ourselves , arising from a considera- tion of their very being or happiness ... uneasiness a man finds in him- self upon the absence of any thing , whose present enjoyment carries the idea of ...
Side 233
... uneasiness in the absence of any thing , that it carries a man no farther than some faint wishes for it , without any more effectual or vigorous use of the means to attain it . Desire also is stopped or abated by the opinion of the ...
... uneasiness in the absence of any thing , that it carries a man no farther than some faint wishes for it , without any more effectual or vigorous use of the means to attain it . Desire also is stopped or abated by the opinion of the ...
Side 234
... uneasiness , I must all along be understood ( as I have above intimated ) to mean not only bodily pain and pleasure , but whatsoever delight or uneasiness is felt by us , whether arising from any grateful or unacceptable sensation or ...
... uneasiness , I must all along be understood ( as I have above intimated ) to mean not only bodily pain and pleasure , but whatsoever delight or uneasiness is felt by us , whether arising from any grateful or unacceptable sensation or ...
Andre udgaver - Se alle
An Essay Concerning Human Understanding. to Which Are Now First Added, I. an ... John Locke Ingen forhåndsvisning - 2018 |
An Essay Concerning Human Understanding. to Which Are Now First Added, I. an ... John Locke Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
action amongst appear assent Bishop of Worcester body capable cause cerning certainly CHAPTER colours complex ideas conceive concerning consider degrees desire desire happiness determined discourse distance distinct ideas Essay eternity existence extension faculties farther finite ginal happiness hath idea of infinite idea of space imprinted infinite space infinity innate ideas innate principles inquiry JOHN LOCKE Julian period knowledge lady Masham liberty Locke Locke's lord lord Shaftesbury lordship mankind matter maxims measure memory men's mind mixed modes motion names nature neral ness never objects observe operations opinion perceive perception perhaps pleasure and pain positive idea present primary qualities produce propositions reason received sensation and reflection senses sensible sidered signify simple ideas simple modes sion soever solidity soul stand substance suppose taken notice things thoughts tion truth understanding uneasiness volition whereby wherein whereof whilst words wrong judgment
Populære passager
Side 80 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
Side 139 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Side 79 - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
Side 120 - First, such as are utterly inseparable from the body, in what estate soever it be; such as, in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses...
Side xxxiv - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
Side 270 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Side 122 - ... it being no more impossible to conceive that God should annex such ideas to such motions with which they have no similitude, than that he should annex the idea of pain to the motion of a piece of steel dividing our flesh, with which that idea hath no resemblance.
Side 120 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
Side 1 - If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach, to what things they are in any degree proportionate, and where they fail us; I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and sit down in a quiet ignorance of those things, which, upon examination, are found to be beyond the reach of our capacities.
Side lxx - I shall not at present meddle with the physical consideration of the mind; or trouble myself to examine wherein its essence consists; or by what motions of our spirits or alterations of our bodies we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do in their formation, any or all of them, depend on matter or not.