The Philosophy of Locke: In Extracts from The Essay Concerning Human UnderstandingH. Holt, 1891 - 160 sider |
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Side 17
... wherein they do subsist , and from which they result ; " but now of this substratum what idea have we but the confused idea of a something , we know not what support of qualities ? and though to that complex of ideas , or to those co ...
... wherein they do subsist , and from which they result ; " but now of this substratum what idea have we but the confused idea of a something , we know not what support of qualities ? and though to that complex of ideas , or to those co ...
Side 30
... wherein its essence consists , or by what motions of our spirits , or altera- tions of our bodies , we come to have any sensation by our organs , or any ideas in our understandings ; and whether those ideas do , in their formation , any ...
... wherein its essence consists , or by what motions of our spirits , or altera- tions of our bodies , we come to have any sensation by our organs , or any ideas in our understandings ; and whether those ideas do , in their formation , any ...
Side 33
... wherein all man- kind agreed , it would not prove them innate , if there can be any other way shown , how men may come to that universal agreement in the things they do consent in ; which I presume may be done . But yet I take liberty ...
... wherein all man- kind agreed , it would not prove them innate , if there can be any other way shown , how men may come to that universal agreement in the things they do consent in ; which I presume may be done . But yet I take liberty ...
Side 35
... wherein those objects do affect them ; and thus we come by those ideas we have of yellow , white , heat , cold , soft , hard , bitter , sweet , and all those which we call sensible qualities ; which when I say the senses convey into the ...
... wherein those objects do affect them ; and thus we come by those ideas we have of yellow , white , heat , cold , soft , hard , bitter , sweet , and all those which we call sensible qualities ; which when I say the senses convey into the ...
Side 37
... wherein the mind wanders in those remote speculations it may seem to be elevated with , it stirs not one jot beyond those ideas which sense or reflection have offered for its contemplation . In this part the understanding is merely ...
... wherein the mind wanders in those remote speculations it may seem to be elevated with , it stirs not one jot beyond those ideas which sense or reflection have offered for its contemplation . In this part the understanding is merely ...
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The Philosophy of Locke, in Extracts From the Essay Concerning Human ... John E. Russell Ingen forhåndsvisning - 2018 |
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Side 35 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it, with an almost endless variety ? Whence has it all the materials of reason and knowledge? To this I answer, in one word, From experience: in that all our knowledge is founded, and from that it ultimately derives itself.
Side 32 - Characters, as it were stamped upon the Mind of Man, which the Soul receives in its very first Being; and brings into the World with it.
Side 112 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
Side 46 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea ; and the power to produce any idea in our mind I call quality of the subject wherein that power is.
Side 89 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Side 36 - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
Side 36 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
Side 88 - This also shows wherein the identity of the same man consists; viz., in nothing but a participation of the same continued life by constantly fleeting particles of matter,, in succession vitally united to the same organized body.
Side 90 - For since consciousness always accompanies thinking, and 'tis that, that makes every one to be, what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal Identity, ie the sameness of a rational Being: And as far as this consciousness can be extended backwards to any past Action or Thought, so far reaches the Identity of that Person...
Side 38 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit or enlarged understanding, by any quickness or variety of thoughts, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned; nor can any force of the understanding destroy those that are there...