Twelve EssaysG. Slater, 1849 - 261 sider |
Fra bogen
Resultater 1-5 af 7
Side 27
... Socrates , domesticate themselves in the mind . I cannot find any antiquity in them . They are mine as much as theirs . Then I have seen the first monks and anchorets without crossing seas or centuries . More than once some individual ...
... Socrates , domesticate themselves in the mind . I cannot find any antiquity in them . They are mine as much as theirs . Then I have seen the first monks and anchorets without crossing seas or centuries . More than once some individual ...
Side 30
... Socrates and Shakspeare were not . Antæus was suffocated by the gripe of Hercules , but every time he touched his mother earth his strength was renewed . Man is the broken giant , and in all his weakness both his body and his mind are ...
... Socrates and Shakspeare were not . Antæus was suffocated by the gripe of Hercules , but every time he touched his mother earth his strength was renewed . Man is the broken giant , and in all his weakness both his body and his mind are ...
Side 48
... Socrates , and Jesus , and Luther , and Copernicus , and Galileo , and Newton , and every pure and wise spirit that ever took flesh . To be great is to be misunder- stood . understood ? I suppose no man can violate his nature . All the ...
... Socrates , and Jesus , and Luther , and Copernicus , and Galileo , and Newton , and every pure and wise spirit that ever took flesh . To be great is to be misunder- stood . understood ? I suppose no man can violate his nature . All the ...
Side 69
... Socrates , Anaxagoras , Diogenes , are great men , but they leave no class . He who is really of their class will not be called by their name , but be wholly his own man , and , in his turn , the founder of a sect . The arts and ...
... Socrates , Anaxagoras , Diogenes , are great men , but they leave no class . He who is really of their class will not be called by their name , but be wholly his own man , and , in his turn , the founder of a sect . The arts and ...
Side 185
... Socrates ' condemnation of himself to be maintained in all honour in the Prytaneum during his life , and Sir Thomas More's playfulness at the scaffold , are of the same strain . In Beaumont and Fletcher's " Sea Voyage , " Juletta tells ...
... Socrates ' condemnation of himself to be maintained in all honour in the Prytaneum during his life , and Sir Thomas More's playfulness at the scaffold , are of the same strain . In Beaumont and Fletcher's " Sea Voyage , " Juletta tells ...
Andre udgaver - Se alle
Almindelige termer og sætninger
action affection appear beautiful soul beauty becomes behold better black event Bonduca Cæsar character circle conversation divine doctrine Egypt Epaminondas eternal experience fact fear feel FREDERIKA BREMER friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human instinct intellect labour less light live look lose man's marriage mind moral nature never noble object painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism racter relations religion Rome sculpture secret seek seems seen sense sentiment society Socrates Sophocles soul speak spect Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day to-morrow true truth universal Vathek virtue whilst whole wisdom wise words Xenophon youth
Populære passager
Side 43 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong, what is against it.
Side 48 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
Side 40 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
Side 51 - Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation of Luther; Quakerism of Fox; Methodism of Wesley; Abolition of Clarkson. Scipio, Milton called "the height of Rome"; and all history resolves itself very easily into the biography of a few stout and earnest...
Side 45 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Side 63 - Our sympathy is just as base. We come to them who weep foolishly and sit down and cry for company instead of imparting to them truth and health in rough electric shocks, putting them once more in communication with their own reason.
Side 38 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense ; for the inmost in due time becomes the outmost, and our first thought is rendered back to us by the trumpets of the Last Judgment.
Side 138 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
Side 92 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.
Side 69 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe; the equinox he knows as little; and the whole bright calendar of the year is without a dial in his mind.