Plato the Teacher: Being Selections from the Apology, Euthydemus, Protagoras, Symposium, Phædrus, Republic, and Phædo of PlatoC. Scribner's sons, 1897 - 454 sider |
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Side 46
... drink and did not drink , should we be profited ? Certainly not , he said . Or would an artisan , who had all the implements necessary for his work , and did not use them , be any better for the pos- session of all that he ought to ...
... drink and did not drink , should we be profited ? Certainly not , he said . Or would an artisan , who had all the implements necessary for his work , and did not use them , be any better for the pos- session of all that he ought to ...
Side 73
... drink the one you purchase of the wholesale or retail dealer , and carry them away in other vessels , and before you receive them into the body as food , you may deposit them at home 314 and call in any experienced friend who knows what ...
... drink the one you purchase of the wholesale or retail dealer , and carry them away in other vessels , and before you receive them into the body as food , you may deposit them at home 314 and call in any experienced friend who knows what ...
Side 96
... drinking , with the sound of their own voices and conversation by reason of their stu- pidity , raise the price of flute - girls in the market , hiring for a great sum the voice of a flute instead of their own breath , to be the medium ...
... drinking , with the sound of their own voices and conversation by reason of their stu- pidity , raise the price of flute - girls in the market , hiring for a great sum the voice of a flute instead of their own breath , to be the medium ...
Side 99
... drinking , for ex- ample , by which men are said to be overcome , evil simply be- cause they are pleasant ? No one would claim this . All will agree that they are evil solely on account of their evil conse- quences - because they ...
... drinking , for ex- ample , by which men are said to be overcome , evil simply be- cause they are pleasant ? No one would claim this . All will agree that they are evil solely on account of their evil conse- quences - because they ...
Side 106
... drinks and is not made drunk . He is assailed with tempta- tion to vice , but is not really tempted . Above all he passes at times ( two instances are mentioned in the dialogue ) into an ecstatic state where the search of his soul after ...
... drinks and is not made drunk . He is assailed with tempta- tion to vice , but is not really tempted . Above all he passes at times ( two instances are mentioned in the dialogue ) into an ecstatic state where the search of his soul after ...
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Almindelige termer og sætninger
able Adeimantus Agathon agree Alcibiades answer Anytus Apollodorus Apology appear argument Aristodemus Aristophanes Athenian Athens beauty believe better body called Cebes Certainly citizens Cleinias courage Crito Ctesippus death desire dialogue Dionysodorus discourse divine drink Eryximachus Euthydemus evil fear follow give Glaucon gods greatest Greek guardians gymnastic happy harmony hear heard heaven Hippias Hippocrates Homer honor imagine imitate injustice justice knowledge live lover Lysias manner master mean Meletus mind nature never noble oligarchy opinion pain perfect person Phædo Phædr philosopher Plato pleasures poet Polemarchus praise principle Prodicus Protagoras question reason replied rulers sense Simmias Socrates Sophists sort soul speak speech spirit suppose sure teach tell temperance things thought Thrasymachus tion true truth tyrant unjust virtue wisdom wise words young youth Zeus
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Side 361 - And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Side 454 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Side xxxiii - HOW amiable are thy tabernacles, O Lord of Hosts! My soul longeth, yea, even fainteth for the courts of the Lord : my heart and my flesh crieth out for the living God.
Side 177 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Side 207 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Side 208 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Side 208 - For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Side 208 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Side 208 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 454 - No; and then his leg, and so upwards and upwards, and showed us that he was cold and stiff. And he felt them himself, and said: When the poison reaches the heart, that will be the end.