Plato the Teacher: Being Selections from the Apology, Euthydemus, Protagoras, Symposium, Phædrus, Republic, and Phædo of PlatoC. Scribner's sons, 1897 - 454 sider |
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Side 15
... injustice and disobedience to a better , whether God or man , is evil and dishonorable , and I will never fear or avoid a possible good rather than a certain evil . And therefore if you 22 In the hostilities preceding and during the ...
... injustice and disobedience to a better , whether God or man , is evil and dishonorable , and I will never fear or avoid a possible good rather than a certain evil . And therefore if you 22 In the hostilities preceding and during the ...
Side 18
... injustice from any fear of death , and that if I had not yielded I should have died at once . I will tell you a story - tasteless , perhaps , and commonplace , but nevertheless The only office of state which I ever held , O men of ...
... injustice from any fear of death , and that if I had not yielded I should have died at once . I will tell you a story - tasteless , perhaps , and commonplace , but nevertheless The only office of state which I ever held , O men of ...
Side 19
... injustice because I feared imprisonment and death . This happened in the days of the democracy . But when the oli- garchy of the Thirty 31 was in power , they sent for me and four others into the rotunda , and bade us bring Leon the ...
... injustice because I feared imprisonment and death . This happened in the days of the democracy . But when the oli- garchy of the Thirty 31 was in power , they sent for me and four others into the rotunda , and bade us bring Leon the ...
Side 84
... injustice is pun- ished , whereas no one would instruct , or rebuke , or be angry at those whose calamities they suppose to come to them either by nature or chance ; they do not try to alter them , they do but pity them . Who would be ...
... injustice is pun- ished , whereas no one would instruct , or rebuke , or be angry at those whose calamities they suppose to come to them either by nature or chance ; they do not try to alter them , they do but pity them . Who would be ...
Side 175
... injustice , and good and evil , and the inability to distinguish the dream from the reality , cannot in truth be otherwise than disgraceful to him , even though he have the applause of the whole world . Phædr . Certainly . Soc . But he ...
... injustice , and good and evil , and the inability to distinguish the dream from the reality , cannot in truth be otherwise than disgraceful to him , even though he have the applause of the whole world . Phædr . Certainly . Soc . But he ...
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able Adeimantus Agathon agree Alcibiades answer Anytus Apollodorus Apology appear argument Aristodemus Aristophanes Athenian Athens beauty believe better body called Cebes Certainly citizens Cleinias courage Crito Ctesippus death desire dialogue Dionysodorus discourse divine drink Eryximachus Euthydemus evil fear follow give Glaucon gods greatest Greek guardians gymnastic happy harmony hear heard heaven Hippias Hippocrates Homer honor imagine imitate injustice justice knowledge live lover Lysias manner master mean Meletus mind nature never noble oligarchy opinion pain perfect person Phædo Phædr philosopher Plato pleasures poet Polemarchus praise principle Prodicus Protagoras question reason replied rulers sense Simmias Socrates Sophists sort soul speak speech spirit suppose sure teach tell temperance things thought Thrasymachus tion true truth tyrant unjust virtue wisdom wise words young youth Zeus
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Side 361 - And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Side 454 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Side xxxiii - HOW amiable are thy tabernacles, O Lord of Hosts! My soul longeth, yea, even fainteth for the courts of the Lord : my heart and my flesh crieth out for the living God.
Side 177 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Side 207 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Side 208 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Side 208 - For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Side 208 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Side 208 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 454 - No; and then his leg, and so upwards and upwards, and showed us that he was cold and stiff. And he felt them himself, and said: When the poison reaches the heart, that will be the end.