Plato the Teacher: Being Selections from the Apology, Euthydemus, Protagoras, Symposium, Phædrus, Republic, and Phædo of PlatoC. Scribner's sons, 1897 - 454 sider |
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Side xvi
... sort . If you read the answers they were able to make to these questions , ignorantly or carelessly enough , you may think them little better than childish . One said that the world is made of water , which thickens and hardens to make ...
... sort . If you read the answers they were able to make to these questions , ignorantly or carelessly enough , you may think them little better than childish . One said that the world is made of water , which thickens and hardens to make ...
Side xviii
... sort , such as Euthydemus and Dionysodorus . Moreover , the public did not distinguish between the Sophists and the philoso- phers . Although the philosophers had sought ear- nestly for the truth , and believed that they had found some ...
... sort , such as Euthydemus and Dionysodorus . Moreover , the public did not distinguish between the Sophists and the philoso- phers . Although the philosophers had sought ear- nestly for the truth , and believed that they had found some ...
Side xxxi
... sort look at that problem . most of his dialogues , not all , Plato somewhere seeks to work his way toward the absolute truth by rigid systematic thinking . There he is purely philosopher . There the dialogue is only form , and the ...
... sort look at that problem . most of his dialogues , not all , Plato somewhere seeks to work his way toward the absolute truth by rigid systematic thinking . There he is purely philosopher . There the dialogue is only form , and the ...
Side xxxviii
... sort . Let us turn from the hand - books on didactics to Plato for an account of the real Socratic Art . In Phædrus , 271-272 , Plato says that the orator ( and the orator in this case is essentially a teacher ) should have three ...
... sort . Let us turn from the hand - books on didactics to Plato for an account of the real Socratic Art . In Phædrus , 271-272 , Plato says that the orator ( and the orator in this case is essentially a teacher ) should have three ...
Side 6
... sort do not believe in the gods . And they are many , and their charges against me are of ancient date , and they made them in days when you were impressible , -in childhood , or perhaps in youth , and the cause when heard went by ...
... sort do not believe in the gods . And they are many , and their charges against me are of ancient date , and they made them in days when you were impressible , -in childhood , or perhaps in youth , and the cause when heard went by ...
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Almindelige termer og sætninger
able Adeimantus Agathon agree Alcibiades answer Anytus Apollodorus Apology appear argument Aristodemus Aristophanes Athenian Athens beauty believe better body called Cebes Certainly citizens Cleinias courage Crito Ctesippus death desire dialogue Dionysodorus discourse divine drink Eryximachus Euthydemus evil fear follow give Glaucon gods greatest Greek guardians gymnastic happy harmony hear heard heaven Hippias Hippocrates Homer honor imagine imitate injustice justice knowledge live lover Lysias manner master mean Meletus mind nature never noble oligarchy opinion pain perfect person Phædo Phædr philosopher Plato pleasures poet Polemarchus praise principle Prodicus Protagoras question reason replied rulers sense Simmias Socrates Sophists sort soul speak speech spirit suppose sure teach tell temperance things thought Thrasymachus tion true truth tyrant unjust virtue wisdom wise words young youth Zeus
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Side 361 - And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Side 454 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Side xxxiii - HOW amiable are thy tabernacles, O Lord of Hosts! My soul longeth, yea, even fainteth for the courts of the Lord : my heart and my flesh crieth out for the living God.
Side 177 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Side 207 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Side 208 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Side 208 - For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Side 208 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Side 208 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 454 - No; and then his leg, and so upwards and upwards, and showed us that he was cold and stiff. And he felt them himself, and said: When the poison reaches the heart, that will be the end.