Plato the Teacher: Being Selections from the Apology, Euthydemus, Protagoras, Symposium, Phædrus, Republic, and Phædo of PlatoC. Scribner's sons, 1897 - 454 sider |
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Side x
... wisdom for the teacher . The Phædo is intro- duced partly for its own sake and partly because all Plato's thought about the education of man was de- termined by his conception of the absolute nature and destiny of man . The ...
... wisdom for the teacher . The Phædo is intro- duced partly for its own sake and partly because all Plato's thought about the education of man was de- termined by his conception of the absolute nature and destiny of man . The ...
Side xviii
... wisdom than this . " The class of men who took substantially this position called themselves Sophists , that is , wise men . Some of them were very talented , very thoroughly schooled in the learning of that time , and very skillful in ...
... wisdom than this . " The class of men who took substantially this position called themselves Sophists , that is , wise men . Some of them were very talented , very thoroughly schooled in the learning of that time , and very skillful in ...
Side xxiv
... wisdom . Contact with the eternal ideal beings , by means of the eye of the soul , gives us the only true and divine wisdom . To account for the fact that the soul may know the ideal beings , Plato held that the soul has existed always ...
... wisdom . Contact with the eternal ideal beings , by means of the eye of the soul , gives us the only true and divine wisdom . To account for the fact that the soul may know the ideal beings , Plato held that the soul has existed always ...
Side xxxii
... wisdom . This title meant two things . It meant for one thing that he would not be called sophos , wise . This was not mock humility . In one sense Plato was not humble . He was a proud man . He believed that ✓he had found the way ...
... wisdom . This title meant two things . It meant for one thing that he would not be called sophos , wise . This was not mock humility . In one sense Plato was not humble . He was a proud man . He believed that ✓he had found the way ...
Side xxxiii
... wisdom with instinctive hatred . There will be nothing new in this to any one who has learned Plato from his own writings . In most dialogues , the Platonic Socrates is more genuinely docile than his antagonists or disciples . On the ...
... wisdom with instinctive hatred . There will be nothing new in this to any one who has learned Plato from his own writings . In most dialogues , the Platonic Socrates is more genuinely docile than his antagonists or disciples . On the ...
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able Adeimantus Agathon agree Alcibiades answer Anytus Apollodorus Apology appear argument Aristodemus Aristophanes Athenian Athens beauty believe better body called Cebes Certainly citizens Cleinias courage Crito Ctesippus death desire dialogue Dionysodorus discourse divine drink Eryximachus Euthydemus evil fear follow give Glaucon gods greatest Greek guardians gymnastic happy harmony hear heard heaven Hippias Hippocrates Homer honor imagine imitate injustice justice knowledge live lover Lysias manner master mean Meletus mind nature never noble oligarchy opinion pain perfect person Phædo Phædr philosopher Plato pleasures poet Polemarchus praise principle Prodicus Protagoras question reason replied rulers sense Simmias Socrates Sophists sort soul speak speech spirit suppose sure teach tell temperance things thought Thrasymachus tion true truth tyrant unjust virtue wisdom wise words young youth Zeus
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Side 361 - And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Side 454 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Side xxxiii - HOW amiable are thy tabernacles, O Lord of Hosts! My soul longeth, yea, even fainteth for the courts of the Lord : my heart and my flesh crieth out for the living God.
Side 177 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Side 207 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Side 208 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Side 208 - For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Side 208 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Side 208 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 454 - No; and then his leg, and so upwards and upwards, and showed us that he was cold and stiff. And he felt them himself, and said: When the poison reaches the heart, that will be the end.