The Works of Francis Bacon: Literary and professional worksLongmans, 1879 |
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Side 12
... tion , ending in a violent death . The men were , Demosthenes , Cicero , and Seneca ; persons that I durst not claim affinity with , except the similitude of our fortunes had contracted it . When I had cast mine eyes upon these examples ...
... tion , ending in a violent death . The men were , Demosthenes , Cicero , and Seneca ; persons that I durst not claim affinity with , except the similitude of our fortunes had contracted it . When I had cast mine eyes upon these examples ...
Side 18
... What Christian soldier is there that will not be touched with a religious emula- 1 minus animosi . 3 nobili operâ atque instituto . 2 absque spe effectûs , nedum tentandi copiâ . tion to see an order of Jesus , or of 18 AN ADVERTISEMENT.
... What Christian soldier is there that will not be touched with a religious emula- 1 minus animosi . 3 nobili operâ atque instituto . 2 absque spe effectûs , nedum tentandi copiâ . tion to see an order of Jesus , or of 18 AN ADVERTISEMENT.
Side 19
Francis Bacon James Spedding, Robert Leslie Ellis, Douglas Denon Heath. tion to see an order of Jesus , or of St. Francis , or of St. Au- gustine , do such service for enlarging the Christian borders ; and an order of St. Jago , or St ...
Francis Bacon James Spedding, Robert Leslie Ellis, Douglas Denon Heath. tion to see an order of Jesus , or of St. Francis , or of St. Au- gustine , do such service for enlarging the Christian borders ; and an order of St. Jago , or St ...
Side 21
... tion and colonizing of those countries . And yet it cannot be affirmed ( if one speak ingenuously ) that it was the propagation of the Christian faith that was the adamant of that discovery , entry , and plantation ; but gold and silver ...
... tion and colonizing of those countries . And yet it cannot be affirmed ( if one speak ingenuously ) that it was the propagation of the Christian faith that was the adamant of that discovery , entry , and plantation ; but gold and silver ...
Side 23
... tion of it into parts . Unto which when they all assented , Eupolis said : EUPOLIS . I think it would not sort amiss , if Zebedæus would be pleased to handle the question , Whether a war for the propagation of the Christian faith ...
... tion of it into parts . Unto which when they all assented , Eupolis said : EUPOLIS . I think it would not sort amiss , if Zebedæus would be pleased to handle the question , Whether a war for the propagation of the Christian faith ...
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act of parliament ancient answered apophthegms argument Aristippus asked attainted Augustus Cæsar autem authority Bacon better Bishop Cæsar called cause cestui cestui que chancery clause collection colour common law conveyance Council court crown declaration deed divers doth doubt Eliz England escheat Eupolis executed felony feoffee feoffment give grant hath heir inheritance intent judges judgment jury justice justices of peace King king's kingdom knight-service land lease lessee Lord Lord Chancellor lordships Majesty manor matter mought nature never omitted opinion Parliament party peace person plea pleaded possession procedendo quæ quam Queen question quod Rawley reason remainder rent rule saith seised seisin shew shires Sir Nicholas Bacon socage speech statute suit tail taken tenant tenure things thou tion true unto Vespasian VIII void Wales wherein whereof Whereupon word marches writ
Populære passager
Side 319 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 809 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Side 271 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 260 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Side 272 - Some would have children : those that have them, moan Or wish them gone : What is it, then, to have, or have no wife, But single thraldom, or a double strife ? Our own affections still at home to please Is a disease : To cross the seas to any foreign soil Peril and toil : Wars with their noise affright us ; when they cease.
Side 265 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Side 249 - If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
Side 249 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Side 395 - ... society of Gray's Inn. He thus commences his address to the students: "I have chosen to read upon the Statute of Uses, a law whereupon the inheritances of this realm are tossed at this day, like a ship upon the sea, in such sort, that it is hard to say which bark will sink, and which will get to the haven; that is to say, what assurances will stand good, and what will not.
Side 269 - Nor secret vaults to fly From thunder's violence. He only can behold With unaffrighted eyes The horrors of the deep, And terrors of the skies. Thus, scorning all the cares That fate, or fortune brings, He makes the heaven his book, His wisdom heavenly things, Good thoughts his only friends, His wealth a well-spent age, The earth his sober inn And quiet pilgrimage.