A Vindication of Some Truths of Natural and Revealed Religion:: In Answer to the False Reasoning of Mr. James Foster, on Various Subjects; Viz. On Mysteries. On the Light of Nature, Or Reason. On Miracles. Rules of Interpreting the Holy Scripture. On Heresy. On Schism. On the Image of God in Man. Of Regeneration. On God, No Respecter of Persons. On God, Not an Arbitrary Being. Of Justification. On the Mediation of Christ. To which is Added, a Dialogue Between a Calvinist, a Socinian, an Arminian, a Baxterian, and a Deist. Wherein the Chief Arguments, for the Support of Each Scheme, are Advanced: and the Most Material Objections, Against Calvinism, are Answered. In this Dialogue, the Reader May Clearly Discover the Small Difference There is Between Baxterianism, and Arminianism; and how Arminianism Leads to Socinianism, and that to DeismAaron Ward, at the King's-Arms in Little-Britain., 1746 - 406 sider |
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Side vii
... itself affords us evident Proof of this melancholy Truth . But Reafon cannot discover how a guilty Creature may recover its Holiness and Happiness . Revelation alone acquaints us with the Method of Salvation ; but as that Method bides ...
... itself affords us evident Proof of this melancholy Truth . But Reafon cannot discover how a guilty Creature may recover its Holiness and Happiness . Revelation alone acquaints us with the Method of Salvation ; but as that Method bides ...
Side 7
... itself . And , that which is inde- pendent with Relation to its Being , must be fo in the Mode of its Being . And , therefore , if Matter eternally was , it could not be fub- ject to any Change . Befides , the Creation of the World , in ...
... itself . And , that which is inde- pendent with Relation to its Being , must be fo in the Mode of its Being . And , therefore , if Matter eternally was , it could not be fub- ject to any Change . Befides , the Creation of the World , in ...
Side 8
... itself ; and , confequently , that there is no firft Caufe or Almighty God , to whom Men are accountable for their Actions . It will be impoffible for any Man to refufe Credit to thefe most monftrous Abfurdities , if all Myfteries are ...
... itself ; and , confequently , that there is no firft Caufe or Almighty God , to whom Men are accountable for their Actions . It will be impoffible for any Man to refufe Credit to thefe most monftrous Abfurdities , if all Myfteries are ...
Side 13
... itself , the Manner of it , how clearly foever we perceive that it is , is still to ús unknown . The Difference is very great between knowing that a Thing is , and under- standing how it is . This , I am fure , is сара- ble of the ...
... itself , the Manner of it , how clearly foever we perceive that it is , is still to ús unknown . The Difference is very great between knowing that a Thing is , and under- standing how it is . This , I am fure , is сара- ble of the ...
Side 30
... itself , which is fo very evident , that it is Strange you did not difcern it . But if you think , that the Rejection of the Jews , and the calling of the Gentiles , contain nothing be- yond the Reach of the human Understanding , you ...
... itself , which is fo very evident , that it is Strange you did not difcern it . But if you think , that the Rejection of the Jews , and the calling of the Gentiles , contain nothing be- yond the Reach of the human Understanding , you ...
Almindelige termer og sætninger
abfolutely abfurd affert againſt alfo anfwer Apoſtle Arminians becauſe believe Caufe Cauſe Chrift Chriftian chufe confequently Confideration confidered confifts Creature Crellius Death of Chrift defigns defire deny difcern Difpofition diſcover divine divine Grace Doctrine eternal evil Exercife expreffed faid Faith falfe fame fave Favour feems fhall fhould fince finful Fofter fome fpeak fpiritual fuch fuffer fufficient fuppofe fure Glory Grace guilty Happineſs hath himſelf holy Ibid imperfect impoffible Imputation infinite Inftance itſelf Jefus juft Juftification leaft leaſt Love Mercy Mind moft moſt muft muſt Myfteries Nature neceffarily neceffary nefs Number Obedience obferve Opinion ourſelves perfect perfect Law Perfon perfuaded pleafing pleaſed Pleaſure poffible Power prefent Principles Promife prove Puniſhment Purpoſe Reafon Refpect Regeneration Religion Revelation Righteoufnefs righteous Salvation ſay Scripture Senfe ſhall Sinners Socinians Subject thefe Things themſelves theſe thofe thoſe thro tion true Truth ture underſtand uſed whofe Wiſdom
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Side 300 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Side 383 - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him ; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Side 257 - None of them can by any means redeem his brother, nor give to God a ransom for him...
Side 299 - Cursed is every one that continueth not in all things written in the book of the law to do them.
Side 135 - Except a man be born again, he cannot enter into the kingdom of God,
Side 384 - Though I speak with the tongues of men and angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Side 217 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God, which is by faith of Jesus Christ, unto all, and upon all them that believe. For there is no difference...
Side 110 - Now we know that what things soever the law saith, it speaketh to them that are under the law ; that every mouth may be stopped, and all the world may be brought under the judgement of God : because by the works of the law shall no flesh be justified in his sight : for through the law cometh the knowledge of sin.
Side 300 - But God, who is rich in mercy, for the great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ...
Side 299 - blefled by God and " the Father of our Lord Jefus Chrift with all " fpiritual bleffings in Chrift, according as he " hath chofen us in him before the foundation " of the world, that we fhould be holy and *' without blame before him in love...