Jesus the MessiahTrübner, 1872 - 310 sider |
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Side 22
... dead ' . And again in his Epistle to the Galatians , he says : — When the ful- ness of the time was come , God sent forth His Son , born of a woman , made under the Law , to redeem them that were under the Law , that we might receive ...
... dead ' . And again in his Epistle to the Galatians , he says : — When the ful- ness of the time was come , God sent forth His Son , born of a woman , made under the Law , to redeem them that were under the Law , that we might receive ...
Side 65
... dead , whom Paul affirmed to be alive ' * . Now , though Festus might have spoken to the Jews themselves as freely as Gallio had spoken to their co - religionists a short time previously † , it is not to be imagined that in addressing ...
... dead , whom Paul affirmed to be alive ' * . Now , though Festus might have spoken to the Jews themselves as freely as Gallio had spoken to their co - religionists a short time previously † , it is not to be imagined that in addressing ...
Side 70
... dead , and would render to every man according to his deeds . Upon this , Domitian , regarding them as silly visionaries beneath his notice , dismissed them and ordered the persecution to cease . If the authenticity of this anecdote be ...
... dead , and would render to every man according to his deeds . Upon this , Domitian , regarding them as silly visionaries beneath his notice , dismissed them and ordered the persecution to cease . If the authenticity of this anecdote be ...
Side 79
... dead'¶ . It may be objected that the passage in the second Psalm , ' Thou art my Son , this day have I begotten thee , ' is cited by the Apostle Paul in the synagogue at Antioch ** as having reference to the begetting of Jesus by God as ...
... dead'¶ . It may be objected that the passage in the second Psalm , ' Thou art my Son , this day have I begotten thee , ' is cited by the Apostle Paul in the synagogue at Antioch ** as having reference to the begetting of Jesus by God as ...
Side 80
... dead ' † ; which might indeed be understood to mean that the Sonship of Jesus was ' declared ' in the first instance by the resurrection from the dead , ' and not previously or otherwise . To affirm dogmatically in the Nicene Creed that ...
... dead ' † ; which might indeed be understood to mean that the Sonship of Jesus was ' declared ' in the first instance by the resurrection from the dead , ' and not previously or otherwise . To affirm dogmatically in the Nicene Creed that ...
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Almindelige termer og sætninger
according Acts Anointed appearance asserted authority Baptist Behold believe Bishop blessed body Cæsar called Chapter character chief priests Christ Christian Church Congregation Crucifixion David dead death declared disciples divine doctrine earth Elisha ben Abuyah Epistle Eternal evidence existence expression fact faith Father flesh fourth Gospel Galilee Gentile Gentile converts Greek hand hath heathen Holy Spirit instance Irenæus Israel Jerusalem Jesus the Messiah Jesus's Jewish Jews John xix Joseph Josephus Judæa King Kingdom of Heaven kingdom of Israel likewise Lord Jesus Lord's Luke manifest manner Mark Mary Matth means Messiah mind miracle nation nature Nazareth Nicene Creed Paschal Passover persons Pharisees Pilate pious Polycarp preaching present day pretended prophet question recorded regarded respecting Resurrection Roman governor Rome Scribes Scriptures second Gospel Septuagint Simon Peter Temple thee things third Gospel Thou shalt tion true truth unto whilst witness words writer xxvi
Populære passager
Side 222 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Side 289 - But they were terrified and affrighted, and supposed that they had seen a spirit. And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Side 307 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal? "thou that sayest a man should not commit adultery, dost thou commit adultery ? thou that abhorrest idols, dost thou commit sacrilege ? " thou that makest thy boast of the law, through breaking the law dishonourest thou God ? *4 For the name of God is blasphemed among the Gentiles through you, as it is written.
Side 183 - Nor consider that it is expedient for us, that one man should die for the people ; and that the whole nation perish not.
Side 82 - And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again ; as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee.
Side 136 - But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46 Then Paul and Barnabas waxed bold, and said, - It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Side 126 - Behold the Lamb of God, which taketh away the sin of the world ! This is he of whom I said, After me cometh a man which is preferred before me : for he was before me.
Side 169 - And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man : for thou regardest not the person of men.
Side 119 - Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Side 276 - For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on' immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.