Jesus the MessiahTrübner, 1872 - 310 sider |
Fra bogen
Resultater 1-5 af 26
Side 2
... object , after remaining some time in suspense as to what it could be , at length concluded it was some marine monster : ' —in which figure , it may be remarked , the poet forestalled the Mexicans , who so regarded the ships of Cortes ...
... object , after remaining some time in suspense as to what it could be , at length concluded it was some marine monster : ' —in which figure , it may be remarked , the poet forestalled the Mexicans , who so regarded the ships of Cortes ...
Side 3
... object with wonder , perchance with dread ; by - and - by he would venture to touch it , handle it , and would be ... object more closely , like a child would pull it to pieces , and in the end destroy it , or else , not improbably ...
... object with wonder , perchance with dread ; by - and - by he would venture to touch it , handle it , and would be ... object more closely , like a child would pull it to pieces , and in the end destroy it , or else , not improbably ...
Side 4
... object thus falling in his way , so as not to be led to any conclusion other than the correct one by his ignorance and by the power of his imagination , which appears to be the less amenable to control the less the reasoning faculties ...
... object thus falling in his way , so as not to be led to any conclusion other than the correct one by his ignorance and by the power of his imagination , which appears to be the less amenable to control the less the reasoning faculties ...
Side 12
... object of aversion : it soon degenerates into contempt and indifference ; and the belief in one called God ' -'un nommé Dieu , ' to repeat the expression used by the Com- munist Rigault in a pass to a Romish clergyman desirous of ...
... object of aversion : it soon degenerates into contempt and indifference ; and the belief in one called God ' -'un nommé Dieu , ' to repeat the expression used by the Com- munist Rigault in a pass to a Romish clergyman desirous of ...
Side 25
... object . The first of these writers , Suetonius , who flourished about forty years after the Crucifixion of Jesus , states that the Emperor Claudius banished from Rome all the Jews , who were conti- nually making disturbances at the ...
... object . The first of these writers , Suetonius , who flourished about forty years after the Crucifixion of Jesus , states that the Emperor Claudius banished from Rome all the Jews , who were conti- nually making disturbances at the ...
Andre udgaver - Se alle
Almindelige termer og sætninger
according Acts Anointed appearance asserted authority Baptist Behold believe Bishop blessed body Cæsar called Chapter character chief priests Christ Christian Church Congregation Crucifixion David dead death declared disciples divine doctrine earth Elisha ben Abuyah Epistle Eternal evidence existence expression fact faith Father flesh fourth Gospel Galilee Gentile Gentile converts Greek hand hath heathen Holy Spirit instance Irenæus Israel Jerusalem Jesus the Messiah Jesus's Jewish Jews John xix Joseph Josephus Judæa King Kingdom of Heaven kingdom of Israel likewise Lord Jesus Lord's Luke manifest manner Mark Mary Matth means Messiah mind miracle nation nature Nazareth Nicene Creed Paschal Passover persons Pharisees Pilate pious Polycarp preaching present day pretended prophet question recorded regarded respecting Resurrection Roman governor Rome Scribes Scriptures second Gospel Septuagint Simon Peter Temple thee things third Gospel Thou shalt tion true truth unto whilst witness words writer xxvi
Populære passager
Side 222 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Side 289 - But they were terrified and affrighted, and supposed that they had seen a spirit. And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Side 307 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal? "thou that sayest a man should not commit adultery, dost thou commit adultery ? thou that abhorrest idols, dost thou commit sacrilege ? " thou that makest thy boast of the law, through breaking the law dishonourest thou God ? *4 For the name of God is blasphemed among the Gentiles through you, as it is written.
Side 183 - Nor consider that it is expedient for us, that one man should die for the people ; and that the whole nation perish not.
Side 82 - And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again ; as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee.
Side 136 - But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46 Then Paul and Barnabas waxed bold, and said, - It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Side 126 - Behold the Lamb of God, which taketh away the sin of the world ! This is he of whom I said, After me cometh a man which is preferred before me : for he was before me.
Side 169 - And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man : for thou regardest not the person of men.
Side 119 - Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Side 276 - For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on' immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.