The Works of John Locke, Esq, Bind 1A. Churchill and sold, 1722 |
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Side 6
... Mind to fome Truths , depends not , either on native Infcription , or the Use of Rea- fon ; but on a Faculty of the Mind quite diftin & t from both of them , as we fhall fee hereafter . Reafon therefore having nothing to do in procuring ...
... Mind to fome Truths , depends not , either on native Infcription , or the Use of Rea- fon ; but on a Faculty of the Mind quite diftin & t from both of them , as we fhall fee hereafter . Reafon therefore having nothing to do in procuring ...
Side 7
... Mind in its firit Conftitu- ry , it would tion , because it comes firft to be observ'd , and affented to , when a Faculty of not prove the Mind , which has quite a diftinct Province , begins to exert it felf ? And therefore , the coming ...
... Mind in its firit Conftitu- ry , it would tion , because it comes firft to be observ'd , and affented to , when a Faculty of not prove the Mind , which has quite a diftinct Province , begins to exert it felf ? And therefore , the coming ...
Side 9
... Mind than thofe ( as they are call'd ) firft Principles , cannot owe to them the Affent , where with they are received at firft hearing . § . 20. If it be faid that these Propofitions , viz . Two and Two are equal to One and One Four ...
... Mind than thofe ( as they are call'd ) firft Principles , cannot owe to them the Affent , where with they are received at firft hearing . § . 20. If it be faid that these Propofitions , viz . Two and Two are equal to One and One Four ...
Side 10
... Mind ; which I fear they will fcarce allow them to be , who find it harder to demonftrate a Propofition , than aflent to it when demonstrated . And few Mathematicians will be forward to believe , that all the Diagrams they have drawn ...
... Mind ; which I fear they will fcarce allow them to be , who find it harder to demonftrate a Propofition , than aflent to it when demonstrated . And few Mathematicians will be forward to believe , that all the Diagrams they have drawn ...
Side 24
... Mind of Man , and deferves the first place amongst all practi- cal Principles . But yet it can by no means be thought innate , unless the Ideas of God and Worship are innate . That the Idea the term Worship stands for , is not in the ...
... Mind of Man , and deferves the first place amongst all practi- cal Principles . But yet it can by no means be thought innate , unless the Ideas of God and Worship are innate . That the Idea the term Worship stands for , is not in the ...
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abftract Affent againſt Agreement or Difagreement alfo Anfwer becauſe Body cafe call'd Caufe Certainty clear and diftinct complex Idea Confequence confider confider'd Confideration confifts Conftitution confus'd Defire Demonftration Difcourfe Difpute diftinct Ideas diſcover elfe exift Exiſtence Extenfion Faculties faid fame farther feems felf felves fenfible ferve feveral fhall fhew fhould fignify fimple Ideas fince firft firſt fome fomething fometimes fpeak ftand ftill fuch fuppofe fuppos'd hath himſelf Ideas of Subftances impoffible Impreffions Inftances Innate intuitive Knowledg Knowledg leaft leaſt lefs Lordship Matter meaſure Mind mix'd Modes moft moſt Motion muft muſt Names Nature neceffary Number obfcure obferve occafion perceive Perception Perfon Pleaſure poffible pofitive Power prefent Principles produc'd Propofitions purpoſe Queftion Reafon real Effence receiv'd reft Senfation Senfes Signification Species thefe themſelves theſe thing thofe thoſe Ideas Thoughts Truth Underſtanding univerfal uſe wherein whereof whilft whofe Words
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Side 47 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
Side 111 - And if it were fit for such poor finite creatures as we are to pronounce what infinite wisdom and goodness could do, I think we might say that God himself cannot choose what is not good; the freedom of the Almighty hinders not his being determined by what is best.
Side i - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Side 3 - ... which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Side 186 - Of the complex ideas signified by the names man and horse, leaving out but those particulars wherein they differ, and retaining only those wherein they agree, and of those making a new distinct complex idea, and giving the name animal to it ; one has a more general term, that comprehends with man several other creatures. Leave out of the idea of animal, sense and spontaneous motion ; and the remaining complex idea, made up of the remaining simple ones of body, life, and nourishment, becomes a more...
Side 251 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no;* it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter fitly disposed, a power to perceive and think, or else joined and fixed to matter so disposed a thinking immaterial substance...
Side 39 - Understanding destroy those that are there : the dominion of man, in this little world of his own understanding, being much-what the same as it is in the great world of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand, but can do nothing towards the making the least particle of new matter or destroying one atom of what is already in being.
Side 52 - ... flat circle variously shadowed, with several degrees of light and brightness coming to our eyes. But we having by use been accustomed to perceive what kind of appearance convex bodies are wont to make in us, what alterations are made in the reflections of light by the difference of the sensible figures of bodies, the judgment presently, by an habitual custom, alters the appearances into their causes...
Side 57 - Pascal, that till the decay of his health had impaired his memory, he forgot nothing of what he had done, read, or thought) in any part of his rational age.
Side 45 - Power also is another of those simple ideas which we receive from sensation and reflection. For, observing in ourselves that we do and can think, and that we can at pleasure move several parts of our bodies which were at rest; the effects also that natural bodies are able to produce in one another occurring every moment to our senses, we both these ways get the idea of power.