A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 32
... admit your account of his depravity , we must not forget that there is a con- trary side of the question , or hastily decide that God was altogether driven from his creation , be- cause it is easier to collect vices than virtues from 32 ...
... admit your account of his depravity , we must not forget that there is a con- trary side of the question , or hastily decide that God was altogether driven from his creation , be- cause it is easier to collect vices than virtues from 32 ...
Side 33
... admit ; nor do I at all quarrel with your preachment and self- examination . Evil is not conquered for us ; we have still a severe struggle to maintain : but the grasp it had upon our throats is relaxed , and we are set afresh upon our ...
... admit ; nor do I at all quarrel with your preachment and self- examination . Evil is not conquered for us ; we have still a severe struggle to maintain : but the grasp it had upon our throats is relaxed , and we are set afresh upon our ...
Side 48
... admitting them to be certainly leading doctrines , we must not forget that they are merely unconnected texts , open to my interpretation as well as yours . As : you do not charge us with denying any of them 48 LETTER III .
... admitting them to be certainly leading doctrines , we must not forget that they are merely unconnected texts , open to my interpretation as well as yours . As : you do not charge us with denying any of them 48 LETTER III .
Side 49
... admit the facts stated by Objector to be true ; therefore , his objection to be valid , for you make him object only to the display , which you acknowledge is no test , and then you ask him with the utmost apparent simplicity ; " Why is ...
... admit the facts stated by Objector to be true ; therefore , his objection to be valid , for you make him object only to the display , which you acknowledge is no test , and then you ask him with the utmost apparent simplicity ; " Why is ...
Side 50
... admit con- duct as a test of sincerity ! Had you thought pro- per to give us a correct definition of what you mean ... admitting the abuses contended for , afresh , you again ask , " But will you discard religion altogether ? " Now , I ...
... admit con- duct as a test of sincerity ! Had you thought pro- per to give us a correct definition of what you mean ... admitting the abuses contended for , afresh , you again ask , " But will you discard religion altogether ? " Now , I ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal