A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 23
... but speak from general impressions , what you term " faint traces ; " but we speak truly , and if truly , both our purpose and the purpose of religion are as effectually answered as if we could recite the very words of Scripture .
... but speak from general impressions , what you term " faint traces ; " but we speak truly , and if truly , both our purpose and the purpose of religion are as effectually answered as if we could recite the very words of Scripture .
Side 30
Inadequate conceptions of the Corruption of Human Nature- Evil Spirit - Natural state of Man - Objections answered . SIR , IN chapter the second you attack us for having " inadequate conceptions of human nature ; " and you assert ...
Inadequate conceptions of the Corruption of Human Nature- Evil Spirit - Natural state of Man - Objections answered . SIR , IN chapter the second you attack us for having " inadequate conceptions of human nature ; " and you assert ...
Side 31
And if , in answer to the question , " What is the cause of such general depravity ? " we should say , " The frailty and infirmity of human nature , " will you deny it ? are we not frail and infirm ? or will you contend , that because ...
And if , in answer to the question , " What is the cause of such general depravity ? " we should say , " The frailty and infirmity of human nature , " will you deny it ? are we not frail and infirm ? or will you contend , that because ...
Side 40
Not that I deny our natural depravity , but a habit of referring our actions to it as a cause , would be as bad , indeed answer exactly the same purpose with the inconsiderate and licentious , as allowing them to refer their misdeeds to ...
Not that I deny our natural depravity , but a habit of referring our actions to it as a cause , would be as bad , indeed answer exactly the same purpose with the inconsiderate and licentious , as allowing them to refer their misdeeds to ...
Side 43
All the concluding part of this chapter , which you profess to give as the best practical answer to objectors , such as you choose to imagine us to be , far from being an answer , appears to me to be an entire concession , or , to speak ...
All the concluding part of this chapter , which you profess to give as the best practical answer to objectors , such as you choose to imagine us to be , far from being an answer , appears to me to be an entire concession , or , to speak ...
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abuse according accusation acknowledge actually admit allow allude answer appear arguing argument assertion assume authority believe body cause certainly charge Christ Christianity Church claim classes command conceptions consequently consider contend course definition deny distinction doctrine effect endeavour equally error evil example explain express fact faith fear feel give given hold Holy idea imagine imperfection imply individuals instance judge language least less letter look matter mean merely mind morality nature necessity never nominal notice object observed opinions original ourselves particular perfect perform positive possible practice preach presume principles profess promised prove Quakers question readers reason received reference religion religious Sabbath Scripture sect sense servant sincerity society sort speaking spirit suppose surely talk thing tion true understand whole Wilberforce wish
Bibliografiske oplysninger
| Titel | A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
| Forfatter | Objector (pseud.) |
| udgivet | 1831 |
| Oprindeligt fra | Oxford University |
| Digitaliseret | 3. apr 2006 |
| Eksporter henvisning | BiBTeX EndNote RefMan |