A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 32
... certainly made vigorous strides , but not through- out the history even of natural man , totally un- opposed . While we admit your account of his depravity , we must not forget that there is a con- trary side of the question , or ...
... certainly made vigorous strides , but not through- out the history even of natural man , totally un- opposed . While we admit your account of his depravity , we must not forget that there is a con- trary side of the question , or ...
Side 35
... certainly also conceive , that the words , Satan , Devil , & c . are often used in Scripture to signify no more than evil ; the depravity of our nature , sometimes even no more than principle liable to error ; the extension of those ...
... certainly also conceive , that the words , Satan , Devil , & c . are often used in Scripture to signify no more than evil ; the depravity of our nature , sometimes even no more than principle liable to error ; the extension of those ...
Side 41
... certainly , in the wording of his indictment , and then finishes off with a Christian truism , " that he will be judged by what he hath , and not by what he hath not . " But , Sir , I cannot suffer your little preface to this objection ...
... certainly , in the wording of his indictment , and then finishes off with a Christian truism , " that he will be judged by what he hath , and not by what he hath not . " But , Sir , I cannot suffer your little preface to this objection ...
Side 48
... in admitting them to be certainly leading doctrines , we must not forget that they are merely unconnected texts , open to my interpretation as well as yours . As : you do not charge us with denying any of them 48 LETTER III .
... in admitting them to be certainly leading doctrines , we must not forget that they are merely unconnected texts , open to my interpretation as well as yours . As : you do not charge us with denying any of them 48 LETTER III .
Side 56
... certainly differ , not otherwise . But this idea , although you would seem to assert it , and re - assert it over and over again , throughout your book , and denounce every body who holds it not , as no Christian ; yet , on the other ...
... certainly differ , not otherwise . But this idea , although you would seem to assert it , and re - assert it over and over again , throughout your book , and denounce every body who holds it not , as no Christian ; yet , on the other ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal