The British Prose Writers, Bind 1J. Sharpe, 1821 |
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Side 112
... Discern of the coming on of years , and think not to do the same things still ; for age will not be defied . Beware of sudden change in any great point of diet , and , if necessity enforce it , fit the rest to it ; for it is a secret ...
... Discern of the coming on of years , and think not to do the same things still ; for age will not be defied . Beware of sudden change in any great point of diet , and , if necessity enforce it , fit the rest to it ; for it is a secret ...
Side 130
... discern of these intentions in another that aspireth , is a wise prince . Generally let princes and states choose such ministers as are more sensible of duty than of rising , and such as love business rather upon conscience than upon ...
... discern of these intentions in another that aspireth , is a wise prince . Generally let princes and states choose such ministers as are more sensible of duty than of rising , and such as love business rather upon conscience than upon ...
Side 131
... discern . Let the songs be loud and cheerful , and not chirpings or pulings : let the music likewise be sharp and ... discerned . Let the suits of the masquers be graceful , and such as become the person when the vizards are off ...
... discern . Let the songs be loud and cheerful , and not chirpings or pulings : let the music likewise be sharp and ... discerned . Let the suits of the masquers be graceful , and such as become the person when the vizards are off ...
Side 137
... discerned virtues , or rather faculties and cus- toms , that make men fortunate : the Italians note some of them , such as a man would little think . When they speak of one that cannot do amiss , they will throw in into his other ...
... discerned virtues , or rather faculties and cus- toms , that make men fortunate : the Italians note some of them , such as a man would little think . When they speak of one that cannot do amiss , they will throw in into his other ...
Side 193
... discerned ; how fames may be sown and raised ; how they may be spread and multiplied ; and how they may be checked and laid dead ; and other things concerning the nature of fame . Fame is of that force , as there is scarcely any great ...
... discerned ; how fames may be sown and raised ; how they may be spread and multiplied ; and how they may be checked and laid dead ; and other things concerning the nature of fame . Fame is of that force , as there is scarcely any great ...
Almindelige termer og sætninger
actions affections amongst anger atheism Augustus Cæsar believe better body Cæsar cause Christian commend committed commonly conscience contempt corrupt counsel Damvilliers death delight desire discern discourse disease doth envy Epicurus excess exercise fame favour fear fortune friendship Galba give God's goeth greatest guilt hath heart honour innocence judge judgment Julius Cæsar justice kind king labour learned less liberty likewise live maketh man's matter men's mind mischief Montpellier nature ness never obligation observation opinion ourselves pains passion patience peace persons plantation pleasure Pompey portunate pride prince of Conti princes reason reform religion repentance riches sacrilege saith seditions Septimus Severus shew side Sirach soever speak speech suffer sure Tacitus temn temper things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise
Populære passager
Side 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Side 167 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Side 10 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Side 21 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Side 91 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Side 47 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Side 64 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Side 11 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Side 22 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Side 98 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.