The Panoplist, Or, the Christian's Armory, Bind 21807 |
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Side 89
... doctrine , which teaches the salvation of all men , of all characters , and which , of course , makes it depend on no conditions , is a whit less immoral and pernicious in its tendency , than the doctrine of the fool's heart , there is ...
... doctrine , which teaches the salvation of all men , of all characters , and which , of course , makes it depend on no conditions , is a whit less immoral and pernicious in its tendency , than the doctrine of the fool's heart , there is ...
Side 90
... doctrine of modern times takes for granted what is pal- pably false , that there is no connex . ion between men's sentiments and their hearts , and between their hearts and their practice . They never act understandingly , in embracing ...
... doctrine of modern times takes for granted what is pal- pably false , that there is no connex . ion between men's sentiments and their hearts , and between their hearts and their practice . They never act understandingly , in embracing ...
Side 91
... doctrine hath a native tenden , cy to produce immorality in practice ; and therefore , that we should not be earried about by every wind of doc .. trine . Let us prove all things , and hold 1806. ] 91 Religious Intelligence .
... doctrine hath a native tenden , cy to produce immorality in practice ; and therefore , that we should not be earried about by every wind of doc .. trine . Let us prove all things , and hold 1806. ] 91 Religious Intelligence .
Side 92
... doctrine of God their Saviour in all things . For this , let the Giver of every good , and every perfect gift , be praised . These happy subjects of divine grace are exhorted to " hold fast that , which they have received , that no man ...
... doctrine of God their Saviour in all things . For this , let the Giver of every good , and every perfect gift , be praised . These happy subjects of divine grace are exhorted to " hold fast that , which they have received , that no man ...
Side 103
... doctrine respecting vows , not from conviction , but as a cloak for their sins . Luther , to discountenance this threaten- ing evil , composed a second work on monastic vows , in which he denounced the licentious as well as the lazy ...
... doctrine respecting vows , not from conviction , but as a cloak for their sins . Luther , to discountenance this threaten- ing evil , composed a second work on monastic vows , in which he denounced the licentious as well as the lazy ...
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apostle appear attention believe Bible blessed brethren catechism cause character Chris Christian church confessions considered death discourse divine divine grace doctrine duty edict of Worms effect enemies eternal evil faith Father favour friends glory God's gospel grace happy hath heart heaven holy honour hope influence isters Jesus Christ Jews JOHN SERGEANT labours language letter ligion live Lord Luther mankind manner means ment mercy mind minister missionaries moral nature ness never opinion Panoplist pastor person piety pious plist prayer preached Presbyterian present punishment reason received religion religious remarkable render repentance respect righteousness saints salvation Saviour Scrip Scripture sentiments Serampore sermon sinners sins sion Society solemn soul specting spirit Tennent things thou tion trines truth ture unto whole WILLIAM TENNENT word zeal
Populære passager
Side 300 - But this I say, brethren, the time is short. It remaineth, that both they that have wives be as though they had none; and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; and they that use this world, as not abusing it: for the fashion of this world passeth away.
Side 122 - Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day and prayed and gave thanks before his God, as he did aforetime.
Side 427 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Side 552 - And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Side 557 - But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once : but when the commandment came, sin revived, and I died.
Side 551 - And I saw thrones, and they sat upon them, and judgment was given unto them : and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands ; and they lived and reigned with Christ a thousand years.
Side 465 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Side 473 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Side 10 - For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
Side 247 - Come, see a man, who told me all things that ever I did : can this be the Christ?